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Spiritualist medium and writer Achsa W. Sprague maintained this diary between 1855 and 1857 while touring on a lecture circuit around Connecticut, Vermont, New Hampshire, Massachusetts, Maine, Rhode Island, Pennsylvania, and New York. She recorded her daily experiences, travels, and work lecturing and conducting medium trances. The latter portion of the volume was used by Lloyd N. Josselyn as an account book between 1880 and 1908, likely while farming in the Plymouth, Vermont, area.

Spiritualist medium and writer Achsa W. Sprague maintained this diary between 1855 and 1857 while touring on a lecture circuit around Connecticut, Vermont, New Hampshire, Massachusetts, Maine, Rhode Island, Pennsylvania, and New York. She recorded her daily experiences, travels, and work lecturing and conducting medium trances.

Sprague began writing in Hartford, Connecticut, with commentary about her decision to keep the diary and brief reflections about being healed by "Spirit Agency" and taking up the work of "a Public Speaking Medium" (pages 1-2). She referenced her former confinement due to poor health several times in the volume (pages 8-9; 59; 76-77; 128). Sprague expressed gratitude about spirits' intervention and her ability to convene with them. For example, she wrote, "This is the most beautiful part of my mediumship, that which others do not see, that which is never spoken, but which is felt in every fibre of my soul giving a richness to life which it never had before, & a tinge of Heaven to light my path where all before was dim & shadowy. A blessing to me physically, mentally, morally, intellectually & spiritually have been these Spirits Manifestations." (pages 14-15).

Throughout the diary, Sprague noted the locations of her lectures, attendance, and the crowd's reception. She visited major cities, such as Hartford, Boston, Troy, and Philadelphia, but principally travelled between mid-sized and smaller locales. Occasionally Sprague remarked on the influence of the spirit upon her during her public meetings (pages 6-7). She attended smaller events, too, like a gathering of some twenty people, including Samuel Colt and William H. Burleigh, who met at 11:30 p.m. (page 11), or a private examination of Gerrit Smith's wife (page 14). She noted meeting one-on-one with other mediums to manifest spirits together (page 16) and included thoughts on other "Public Mediums" (page 23).

While touring, Sprague noted anti-Spiritualist lecturers and sentiments (pages 67-66; 83; 116; 149-50; 168-169), but she also wrote of preachers from Christian denominations who were open to Spiritualism or invited her to join them in their churches (page 145). Sprague recorded logistical details of her work, such as travel, housing, and securing sites for her lectures.

Sprague commented on social and professional visits with individuals active in Spiritualist circles, including Sementha Mettler (page 4); Lottie Beebe, a woman who "is said while under the Influence to give beautiful specimens of poetry & sometimes has other manifestations" (page 11); and "Sleeping Lucy" Cooke (page 54), among others. She described other mediums' techniques, like Mettler's "psychometriz[ation]," where she read people's characters based on their handwriting (page 17), or a detailed description of a "physical manifestation" (pages 109-111). Sprague referenced other mediums who used spirit influence to produce poetry, paintings, and drawings (pages 87; 107-108; 162), and she attended a Spiritualist convention at South Royalton, Vermont (pages 146-147).

At times her entries provide insight into some of her critiques about Spiritualism. She referred several times to her support for "practical Spiritualism" (page 79), and she took issue with "the thoroughly scientific or business men who become believers & advocates of this Philosophy; with all their knowledge, make not half as good actors, either as Lecturers or as practical doers, as many who have been less known in the world" (page 23). In another entry she rejected arguments connecting Spiritualism and Free Love (page 100).

Sprague wrote about being invited to funerals (pages 33-36; 114-115), attending to the dying (pages 85-86; 154-155), and speaking with the bereaved (pages 72-73). She also reflected on the death of her own family members and her belief in their role as Guardian Angels (pages 62-63). She recorded her feelings about the impact her mediumship could effect on those facing death and grief, writing, "I have been with the wretched & suffering, but I have tried to sooth their agony, I have heard many a tale of a broken heart, but I have striven to bind them, & give them the balm of consolation, I have stood by the bedside of the dying, & have watched when the breath went out & left even the forms I loved so well cold, still & silent, but I knew they did not die, that they only bloomed for a higher Sphere..." (page 158)

Several passages reflect her authorship, such as working on an article for the New England Spiritualist, decisions to write under a pen-name for a local Vermont newspaper, noticing some of her pieces were being reprinted, meeting with individuals active in Spiritualist publishing networks, and other mentions of publication (pages 53-55; 64; 74; 87; 92-93; 98-99; 102; 106; 140). Periodically, Sprague noted texts she was reading, both works of literature and those relating to Spiritualism, and she was particularly delighted while staying with a family who appreciated reading "Shelley, Tennyson, Lowell &c... But now that the weather is pleasant again I find that I am public property, & shall be obliged in a great degree to bid good bye to the quiet happiness of listening to the poets & enter into the realities of life. Well it is right to mingle in lifes realities. I Thank God for the beautiful inspirations I have listened to, but more still, for the beautiful inspirations that come to me at morn, at noon, at night from unsung poets & philosophers, even the Angel Messengers He sends. And more, still more, that it is given me to mingle with the realities of life & give them forth to the suffering children of humanity. And as far as my imperfect nature will allow me, to carry the teachings out in my own every day life, & bring them into its practicalities" (page 174). Throughout the diary she wrote introspectively about being of service, using her time profitably, and living up to her higher purpose.

Sprague's interest in social reform is also documented in the volume, in visits to the Hartford "Asylum for educating the Deaf & Dumb" (page 3), concern for the poor (pages 18-21; 49; 55; 79; 119; 140; 162; 164-7; 169-70), women's rights (pages 37-39), and prisons (pages 104-105; 170-1; 176-8). She met Lucretia Mott at a women's antislavery meeting (page 175).

Descriptions of daily life include commentary on weather and nature as well as her health and that of her family, revealing Sprague's interest in various medicinal practices such as magnetism (pages 4 and 162) and healing mediums (pages 28 and 160). While at home with her parents in Vermont, she wrote of social visits, her parents' living situation, and local requests for her to speak, including at a wedding where "A song through me from the Spirit Land concluded the services" (page 43). While on her lecture circuit, she also commented on cities she visited. For example, in Hartford she visited the "Charter Oak" and Lydia H. Sigourney's former residence (pages 4-6); in Salem, Massachusetts, she commented on how the history of the witch trials was handled in the community (page 121). She wrote of meeting a Shaker woman in Cambridge, Massachusetts, (page 122) and seeing Edwin Forrest perform in Providence (page 173). While in Philadelphia, she toured local landmarks, attended Quaker meetings and Catholic services, and visited the Academy of Fine Arts with Samuel Sartain (135). After trying to see Benjamin Franklin's burial spot, she lamented the high walls surrounding it and concluded, "There is too great a tendency in the human mind to seek the grave of the mighty dead & follow them no further" (page 138).

The diary bears pencil marks of a later hand, possibly that of Leonard Twynham indicating passages for publication. The latter portion of the volume was used by Lloyd N. Josselyn as an account book between 1880 and 1908, likely while farming in the Plymouth, Vermont, area. He documented expenditures mostly for household goods and clothing, animal care, foodstuffs, agricultural labor, taxes, digging graves and purchase of headstone, house and vehicle upkeep, etc.

Almon Wheeler of Malone, New York, compiled this volume to detail his experiences while traveling through Vermont and Maine between June 14 and July 19, 1827.

Almon Wheeler of Malone, New York, compiled this volume to detail his experiences while traveling through Vermont and Maine between June 14 and July 19, 1827. Religious and biblical references are interspersed throughout, and Wheeler wrote about his encounter with a Shaker village. He also commented on his personal health and ailments like mosquito bites and stomach pains, and his thoughts on July 4th and the death of President John Adams (1735-1826).

Wheeler's notes include logistical information, such as how many miles he travelled in a day, landmarks or geographical features, or villages and towns he passed through.

The collection includes a typed transcript of the volume.

The Anthony Wayne family papers contain correspondence, diaries, documents, and accounts relating to several generations of the Wayne family of Pennsylvania. Of particular note is material concerning Anthony Wayne's service in the American Revolution and the Northwest Indian War, and William Wayne's service with the 97th Pennsylvania Infantry Regiment in the Civil War. The Manuscripts Division has created a list of the names of the letter-writers in the collection: Wayne Family Papers Contributor List.

The Correspondence and Military Documents series (Volumes 1-17) contains approximately 1,450 items (3.5 linear feet), spanning 1756-1853, and arranged chronologically. The bulk of the series is correspondence, but it also contains various types of documents, including legal materials, military returns, land surveys, and lists.

Anthony Wayne

The 18th-century material in the collection (Volumes 1-10) relates primarily to the career of Anthony Wayne, including his surveying activities; acquisition and maintenance of a plantation near Savannah, Georgia, and the activities of Native Americans in its vicinity; service in the Revolutionary War; and leadership as commander-in-chief of the Legion of the United States during the Northwest Indian War. It includes incoming correspondence from numerous notable government and military officials, as well as a considerable amount of Wayne's outgoing correspondence and memoranda.

A portion of materials in the collection shed light on Wayne's activities and opinions during the American Revolutionary War, in which he served as a brigadier general. On November 22, 1777, Wayne wrote to Thomas Wharton, the "president" (i.e., governor) of Pennsylvania, on the subject of recruitment, arguing that allowing the hiring of substitutes and the paying of an "enormous bounty" would hinder efforts to attract soldiers. He also discussed the importance of uniforms to morale, arguing that they caused "a laudable pride which in a soldier is a substitute for almost every other virtue." Additionally, Wayne exchanged several letters with a friend, Colonel Sharp Delany, in which they discussed various war-related matters. On July 26, 1780, he provided a defense of his raid on Bull's Ferry, which failed and resulted in substantial American casualties. Other letters pertain to Wayne's injury from a musket-ball lodged in his thigh (November 12, 1781), his uniform (May 10, 1783), and the concerns of Savannah merchants who feared the loss of protection after the British evacuation (June 17, 1782). Also of interest is a memorandum spanning the dates June 20, 1777-October 21, 1780, in which Wayne gave his criticisms of the decisions of the Executive Council and of the Continental army in Pennsylvania, and complained of demoralization of the troops, especially the Pennsylvania Line.

A large number of letters and documents, particularly in the late 1780s, pertain to Wayne's rice plantation in the vicinity of Savannah, called Richmond and Kew, which was given to him by the state of Georgia for his wartime service there. Wayne took out large loans in order to revive the estate in 1785, two years after he left it "in a depreciating state" (June 29, 1783) to return to Pennsylvania. Wayne's letters describe his great difficulty in purchasing affordable slaves to work the land, his efforts to produce and sell rice and corn, and the scarcity of currency in Georgia, which compounded his troubles turning a profit. The papers also document Wayne's struggle to repay his loans and his dispute with his creditors, which became particularly intense in 1787, and resulted in his loss of the plantation in 1791. On that subject, he wrote, "I have been in treaty with my Persecutors" (March 1, 1791). His primary correspondents on these matters were William Penman, James Penman, Adam Tunno, Samuel Potts, Sharp Delany, and Richard Wayne.

Several items during this period also refer to the ongoing conflict between white settlers in Georgia and Native Americans there. One letter to Wayne from Benjamin Fishbourn concerns a Creek uprising in Georgia, during which the natives burned homes and absconded with corn and rice ([October 1786]). Although Wayne claimed that "the Indian depredations in this State have been so much exaggerated as to deter any purchasers" (February 20, 1788), he nonetheless kept track of many strife-filled incidents. On October 7, 1788, he wrote, "We are all confusion here on account of the Indians and Spaniards - the first carrying off our Negroes and other property - the latter Countenancing and protecting them!" He also described the imprisonment of his tenants by Native Americans (October 7, 1788), the abandonment of plantations by white settlers out of fear of "depredations" by natives (December 5, 1788), and the arrival of troops in the south to challenge the Creeks (December 5, 1791). On October 21, 1789, he wrote that he and his neighbors expected an "Indian war" at any time. After Wayne left the south permanently, he continued to receive periodic reports on conflicts between natives and white settlers, including an attack on Creeks at "Buzzard Town," during which whites killed and imprisoned many natives, as described in letters dated October 26 and December 17, 1793. Also of interest is a list of settlements in the Upper and Lower Creek Nation, including towns and villages called "The Buzzard Rost," "New Youga," "Swagelas," and "Cowetaws" (July 2, 1793).

The collection also documents several aspects of Anthony Wayne's political career, and includes his notes on the Constitutional Convention, including his assertion that "The Constitution is a Dangerous Machine in the hands of designing men" (filed at the end of 1788). Also of note are his several letters to President George Washington, requesting favors for himself and his friends, and a letter describing Washington's visit to Savannah, during which Wayne escorted him around the city (May 18, 1791). Well-represented is the conflict between Wayne and James Jackson over the election of 1791 for a seat in the 2nd United States Congress to represent the 1st District of Georgia.

A large portion of the collection concerns Wayne's prosecution of the Northwest Indian War as commander-in-chief of the newly created Legion of the United States between 1792 and 1796. Early letters and documents record the Legion's travel across Pennsylvania, gathering recruits en route (June 8, 1792); the smallpox inoculations for the soldiers (July 6, 1792); the arrangement of men into sublegions (July 13, 1792); Secretary of War Henry Knox's decision to delay operations until after the winter (August 7, 1792; August 10, 1792); and the foundation of Legionville, Pennsylvania, the first formal military basic training facility in the United States (November 23, 1792). Numerous letters concern military administration, including provisioning, appointments and promotions, furloughs, and other routine matters. Discipline of the troops was also a frequent concern, and Wayne and his correspondents frequently made references to desertion, disciplinary measures, the distribution of whiskey as a reward for successful target practice, and courts martial. Examples of the latter include the court martial of Captain William Preston, whom Wayne called "a very young Officer-with rather too high an idea of Equality" (June 25, 1795); the case of a private, Timothy Haley, who was convicted but released under pressure from the civil courts (July 1, 1795); and the proceedings against Lieutenant Peter Marks for "ungentleman and unofficer-like conduct" (July 20-21, 1794). A booklet covering July 19-August 2, 1793, contains a number of court martial proceedings, for such offenses as drunkenness while on guard duty and use of abusive language.

The correspondence and documents created during this period also shed some light on various Native American tribes in the Midwest and their encounters with Wayne's forces. In a letter to Wayne, Henry Knox frets over the yet-unknown fate of Colonel John Hardin, who died in an ambush by the Shawnee (August 7, 1792).

• Attack on Fort Jefferson by a Potawatomi force (September 9, 1792)
• Attack on a forage convoy near Fort Hamilton by Native Americans (September 23, 1792)
• Attack on Fort Washington, resulting in the capture of three prisoners by native forces (October 2, 1792)
• Attack on Fort St. Clair by 250 Native Americans under Little Turtle (November 6, 1792)
• Skirmishes with Native Americans in southern Ohio (October 22, 1793) in which "the Indians killed & carried off about 70 officers leaving the waggons & stores standing"

Also of interest is a description by Israel Chapin of a Six Nations council at "Buffaloe Creek," which lists some of the attendants: "the Farmer's Brother, Red Jacket and Capt Billy of the Senkas; the Fish Carrier, head Chief of the Cayugas,; Great Sky head chief of the Onondagas; and Capt Brandt of the Mohawks; and great numbers of inferior Chiefs" (December 11, 1793). On January 21, 1794, Wayne voiced his suspicions concerning peace overtures from "Delaware, Shawanoes and Miami tribes" and accused them of buying time in order to "secure their provisions, and to remove their women and children from pending distruction." Jean-Francois (sometimes known as John Francis) Hamtramck, commandant of Fort Wayne, wrote very informative letters to Wayne, discussing the Native American traders in the area and the possibility of starting a trading house at Fort Wayne (February 3, 1795), the arrival of Potawatomi at the Fort (March 5, 1795), and a meeting with the Le Gris, chief of the Miamis, whom he called a "sensible old fellow, in no ways ignorant of the Cause of the war, for which he Blames the Americans, saying that they were too extravagant in their Demands in their first treaties" (March 27, 1795).

The Battle of Fallen Timbers receives only minor attention in the collection in the form of letters, expressing praise for Wayne's victory, from army paymaster Caleb Swan (October 19, 1794) and Francis Vigo (February 22, 1795). However, efforts to end hostilities are well documented with such items as a copy of the Treaty of Greenville (August 3, 1795), Wayne's account of the signing and its impact on various tribes and their leaders (August 14, 1795), and letters from several civilians requesting help in locating family members captured by Native Americans (June 1, 1795; July 27, 1795).

Isaac and William Wayne

After Anthony Wayne's death in December 1796, the focus of the series shifts to his son, Isaac Wayne, and then to Wayne's great-grandson, William Wayne (née William Wayne Evans); the activities of the two men occupy much of the material in Volumes 11-16. Early letters mainly pertain to the family matters and finances of Isaac Wayne, including the ongoing settlement of his father's estate and various claims against it. Several items relate to his career, including an acceptance of the resignation of a soldier from Erie Light Infantry Company during the War of 1812 (March 27, 1813), and a circular letter urging support for his candidacy for governor of Pennsylvania (October 3, 1814), which was ultimately unsuccessful. Other topics include his refusal of a nomination to Congress (February 1824); requests for information about his father by historians and biographers; the August 1828 death of his son Charles, who served in the navy; and other political and family matters discussed by Wayne. His primary correspondents include William Richardson Atlee, Charles Miner, Callender Irvine, Samuel Hayman, and various members of Evans family, to whom he was related through his sister Margaretta.

The bulk of the letters postdating 1850 relate to William Wayne. Early correspondence concerns his courtship with his future wife, Hannah Zook, in 1852, the death of Isaac Wayne on October 25, 1852, and various social visits and family concerns. On March 14 and 15, 1860, Wayne wrote to his wife about travel through Pittsburgh, Cleveland, and Erie to Meadville, Pennsylvania. Though he stayed in the prominent Monongahela House, he described Pittsburgh as a "dirty village," and unfavorably compared the "Western Penitentiary" to its counterpart in Philadelphia, "the Castle on Cherry Hill." He noted that Cleveland "is said to be the handsomest City in the Union," but reserved his opinion on this point.

The collection also contains six letters written by Wayne during his Civil War service with the 97th Pennsylvania Infantry. On June 27, 1862, he wrote to his wife from James Island, South Carolina, concerning his regiment's role in building fortifications and mounting guns. He also commented on General George McClellan and his cautious strategy. Wayne wrote the remainder of the letters from Harrisburg, Pennsylvania. On October 13, 1862, three days after the Confederate raid on Chambersburg, Pennsylvania, Wayne wrote about rumors concerning "the movements of 'secesh' along our border" in what he suspected was an attempt to interfere with the election of 1862. In another letter, he expressed disappointment that he had arrived at camp too late to accompany a group of new recruits to Washington (November 3, 1862). Of interest are four letters from Wayne's friend, Joseph Lewis, which relate to Wayne's attempt to resign from the army, as well as five items relating to General Galusha Pennypacker. The Pennypacker correspondence includes a sketch of his service, written by Edward R. Eisenbeis (December 24, 1865), and letters concerning his recovery from severe wounds received at the Second Battle of Fort Fisher in 1865. Also of interest are several postwar letters to and from General George A. McCall concerning his meetings with Wayne.

The Manuscripts Division has created a list of the names of the letter-writers in the collection: Wayne Family Papers Contributor List.

The Letter Books series contains three volumes of Anthony Wayne's outgoing military correspondence. The periods covered are June 4, 1792-October 5, 1793 (Volume 30), April 12, 1792-June 21, 1794 (Volume 31), and October 23, 1793-September 20, 1794 (Volume 32). The letters are official and semi-official in nature and pertain to army administration, encounters with Native Americans, troop movements, provisioning, and other topics.

The Land Documents series (Volume 17) contains land indentures, surveys, and deeds relating to several generations of the Wayne family, 1681-1879. This includes numerous documents relating to the Waynesborough estate and illustrating its possession by various family members. The surveys pertain to such matters as the line between Easttown and Willistown in Pennsylvania, several surveys performed for James Claypool in Chester County, Pennsylvania, and a drawing (including several trees) of the land of James Rice. Also included is a vellum land indenture dated October 3, 1732, between Anthony Wayne's father, Isaac, and a widow named Mary Hutton.

• Land in Tredyffrin Township, Chester County, Pennsylvania (December 15, 1764)
• Wayne property in Easttown and Willistown, Pennsylvania (January 12, 1767)
• Newtown, Chester County, Pennsylvania (January 12, 1767)
• Waynesborough, Chester County, Pennsylvania ([ca. 1784])
• Survey notes on a tract of land reserved by Wayne on the Little Setilla River, Georgia (July 23, 1786)

The Other Legal Documents series (Volume 17) spans 1686-1868 and contains wills, inventories, certificates, financial agreements, and other document types. Included are several documents related to the death of Samuel K. Zook, brother-in-law of William Wayne, at the Battle of Gettysburg on July 2, 1863; certificates related to the Ancient York Masons, Pennsylvania Society of the Cincinnati, and the American Philosophical Society; and several articles of agreement concerning financial transactions between various members of the Wayne family. Also of note are the wills of Anthony Wayne, Mary (Penrose) Wayne, Elizabeth Wayne, William Richardson, and others.

The Diaries and Notebooks series (Volumes 17-20) contains 19 diaries and notebooks written by various members of the Wayne family between 1815 and 1913. Of these, Charles Wayne wrote one volume, an unknown author wrote one, William Wayne wrote ten, and William Wayne, Jr., wrote seven. The books have been assigned letters and arranged in chronological order. The Charles Wayne notebook, labeled "A," covers 1815-1816 and contains algebraic equations and notes from Charles' lessons at Norristown Academy in Pennsylvania. Volume "B," written by an unknown author, dates to about 1820 and contains a number of medicinal cures for ailments such as cholera, snakebite, consumption, jaundice, and dysentery, as well as notes on the weather and references to agriculture and a few daily events.

William Wayne, the great-grandson of Anthony Wayne, wrote volumes "C" through "L," documenting the years 1858 to 1872, with a gap from November 11, 1861-August 13, 1862. The volumes record Wayne's pre-Civil War agricultural pursuits, his service with the 97th Pennsylvania Infantry, and his postwar activities. Of particular interest are the entries that Wayne wrote while posted on Hilton Head Island in August 1862, as well as his brief descriptions of the arrival and processing of recruits at Harrisburg, Pennsylvania, in October of the same year. He also referenced Pennsylvania politics, the elections of 1863 and 1864, and the reaction of Philadelphians to the news of Lincoln's assassination. Also worth noting are Wayne's accounts of the Confederate cavalry raids on Chambersburg in November 1862, the Gettysburg campaign, and Wayne's attempts to recover the body of his brother-in-law after Gettysburg. Postwar, Wayne wrote on such topics as Reconstruction (August 14, 1866), a cholera outbreak in New York (November 4, 1865), and election fraud and rioting in Philadelphia (October 14, 1868).

William Wayne, Jr., wrote diaries "M" through "S," 1883-1913, with a gap between September 30, 1902, and April 19, 1911. These contain near-daily brief entries on weather, family life, health, and Wayne's interest in politics. Included is a description of an unveiling of a Sons of the Revolution monument (June 19, 1893), the illness of his wife, Mary (Fox) Wayne (February 28, 1884), and Wayne's work during an election (February 19, 1884).

The Account Books series contains 24 volumes, spanning 1769-1856. The earliest volume ("A") covers approximately 1769 to 1780, and contains accounts for unknown transactions, as well as scattered memoranda concerning travel between Ireland and North America and several references to schooling. Volume "B" is Anthony Wayne's military account book for 1793-1794, which lists monthly pay to various members of the Legion of the United States. Volumes "C" through "S" encompass a large amount of financial information for Anthony Wayne's son, Isaac, for the years 1794-1823. Volumes "T" through "X" are overlapping financial account books for William Wayne, covering 1854 through 1877. Also included is an account book recording tannery transactions and activities of the Wayne family in the 18th century (Volume 29), and a book of register warrants drawn by Anthony Wayne on the paymaster general in 1796 (Volume 34)

The Anthony Wayne Portait and Miscellaneous series contains an undated engraved portrait of Wayne by E. Prud'homme from a drawing by James Herring. Also included are various newspaper clippings, genealogical material, and printed matter representing the 19th and 20th centuries.

This pre-printed daily diary was maintained by B. Woodruff, a 26-year-old female school and music teacher. It is comprised of both personal entries and entries relating to the monetary aspect of her work teaching music to students in 1884 in the Philadelphia, Pennsylvania, and South Yarmouth, Massachusetts, areas.

This pre-printed daily diary was maintained by B. Woodruff, a 26-year-old female school and music teacher. It is comprised of both personal entries and entries relating to the monetary aspect of her work teaching music to students in 1884 in the Philadelphia, Pennsylvania and South Yarmouth, Massachusetts areas.

The diary opens while Woodruff is visiting in St. Louis, after which she recounts the train voyage home to the Philadelphia region, daily affairs tending to the family, and teaching lessons. Woodruff references church meetings, sermons, choir rehearsals, and concerts in her entries. She includes some comments on books she read, and she also recounts her visit to South Yarmouth in July and August.

In the volume, she keeps running accounts at the tops of pages to record the number of lessons given to students. Cash accounts are recorded in the back of the volume, with separate accounting for Woodruff's income received from teaching music. Several quotations are inscribed on the front cover.

Members of the Cavanagh family have resided in Yale, St. Clair County, Michigan since 1857. The collection was accumulated by Martha Cavanagh Cameron and consists of original and copied materials of various Cavanagh and Johnston family members.

The Cavanagh family papers have been arranged into an alphabetical series. The files have been arranged by name of family member with a few exceptions for general family and Yale related files. Of special note are the diaries of George Cavanagh, who was proprietor of the Princess movie theater in Yale, Michigan beginning in 1915.

Correspondence and documents related to Vaux's support of the colonists in the Revolutionary War, his business interests, and his efforts to relocate to Canada.

The Charles Grant, vicomte de Vaux papers are composed of 8 unbound letters and 2 volumes containing correspondence, notes, and other writings. A total of 32 items that had been laid into the front of the volumes have been removed to their own folders.

The Unbound Correspondence series contains letters spanning May 8, 1778, to April 26, 1779, and primarily concerns Vaux's activities during the American Revolution, including his attempt to send aid to the colonies on the ship Comtesse de Brionne (May 8, 1778). A letter from June 1778 pertains to permission obtained from congress to arm a ship. Several other letters deal with Vaux's naval pursuits and contain news of the trans-Atlantic shipping business.

The Bound Volumes and Removed Items series contains two bound volumes of manuscripts, as well as the loose documents originally laid into the volumes, now arranged chronologically into folders. Materials in the series span approximately 1756-1805, though much of the material is undated.

Volume 1 contains correspondence, drafts, and documents, primarily dating from the period during which Vaux resided in Great Britain to escape the French Revolution. The items relate mainly to Vaux's attempts to organize a military regiment and to his efforts to settle in Canada. One undated document, entitled "State of the case of Charles Grant Viscount de Vaux in Great Britain," documents Vaux's life and history, and relates to his ancestry, birth, exile from France, attempts to build a military career in Britain, and literary works ([n.d.]; Folder 2). Vaux and his supporters' attempts to secure a military post or some other means for him to settle in Canada are a constant theme throughout. Also of interest are several letters that contain information on Vaux's son, Romain Grant, who remained in France when Vaux fled and was arrested attempting to travel to London without a passport (pp. 17-21).

Volume 2 primarily contains essays related to travel and notes on regions outside of France, such as Mauritius and the Americas. Included is a journal titled "Journal du voyage de Louis-Charles Grant de Vaux . . . lorsqu'il revenoit de l'isle Maurice en France en 1758" (Travel Journal of Louis-Charles Grant de Vaux. . .when returning from the island Mauritius in France in 1758). The journal begins on page 73 of the volume. Also included is the essay "Amerique ou Nouveau Monde," which contains an account of the history of the Americas from its discovery by Columbus in 1492, with descriptions of different regions such as Virginia, California, Nantucket, and the West Indies (begins on p. 25). The loose items include letters and notes related to the American Revolution and Canadian settlement. Of particular interest is "Memoire au congrés ameriquain," a draft of a letter to the American Congress describing vessels Vaux lost off the coast of America during the Revolution, and asking for some land in Ohio and Connecticut as recompense for his losses (1782).

Papers, 1925-1979, of Charles L. Stevenson, professor of philosophy at the University of Michigan, and his wife, Louise Destler Stevenson. Correspondence with philosophers George E. Moore and Ludwig Wittgenstein; Stevenson-Destler courtship letters; student letters from Yale in the 1920's; also manuscripts and lecture notes on philosophy; diaries of Louise Stevenson; draft of her novel; and sermon books 1841, 1845-1846 of his great grandfather, the Rev. Isaac D. Williamson, New York state clergyman.

The Charles L. Stevenson papers consist of his student notebooks from Yale, Cambridge and Harvard Universities; course materials and notes for his lectures in philosophy courses at the University of Michigan and professional correspondence, including letters with Ludwig Wittgenstein and George E. Moore; professional writings; and personal and family papers. The collection is divided into the following series: Personal/biographical; Correspondence; Education: Yale, Cambridge, Harvard; Course materials and lecture notes: Yale, University of Michigan; Writings and Research Notes; Miscellaneous; Louise Destler Stevenson Papers; and Other Family Members.

Between January 1851 and April 1852 David Barrows of Nicetown, Pennsylvania, kept these two paper-bound, stab-sewn diaries, which he labeled on their covers as "log books." He recorded his experiences working in his family's hosiery manufacturing business, providing many details of working with his siblings and mother on mitts, hose, stockings, and other products. Barrows frequently wrote about family dynamics, including content reflecting a troubled and abusive relationship with his father, who lapsed into bouts of drunkenness, verbal abuse, and absenteeism. In addition to these confrontations with his father, Barrows wrote other entries reflecting his efforts to secure his independent economic future and his struggling efforts to court Annie Rusby.

Between January 1851 and April 1852 David Barrows of Nicetown, Pennsylvania, kept these two paper-bound, stab-sewn diaries, which he labeled on their covers as "log books." He recorded his experiences working in his family's hosiery manufacturing business, providing many details of working with his siblings and mother on mitts, hose, stockings, and other products. He wrote about maintaining the ledger and dealing with bank accounts, receiving orders, repairing and sourcing tools, tracking wool prices, washing and tying stockings up, purchasing and getting yarn dyed various colors, contracting out the spinning of wool into yarn, working with the frame and loom, and other related business activities, providing insight into family-run manufacturing operations. Several entries reflect the broader economic environment, including a robbery of yarn from the family's shop (February 23, 1851) and a meeting of local stocking weavers to address some men "working under price" (March 10, 1851; March 12, 1851).

Barrows frequently wrote about family dynamics, including how he spearheaded business affairs during his father's trip to England, how his parents had to sleep in the front room due to stockings being hung in their chamber (April 1, 1852), working alongside his brothers and sisters on manufacturing tasks, and making fun of a young sibling whose fingers bled while winding yarn (March 11, 1852).

The diaries include content reflecting a troubled and abusive relationship with Barrows' father, who lapsed into bouts of drunkenness, verbal abuse, and absenteeism. Barrows wrote extensively about one particular episode where he and his mother followed his father, who responded with rage, saying, "he was not going to be watched & dictated to by a Prentice boy (he meant me)... & then he began to Dam us & said he would make the blood fly when he began & then he wished us all in hell & said he should do has he liked & he'd be Damed if any body should stop him he then said he would make a man of me... Oh! Lord I comit it all into thy care & keeping this might be with my Dear Mother keep her from being hurt or kiled by my Father..." (March 13, 1852). He recounted confronting his father about the episode, his father's apologetic response, and his retort "it was his actions that I took notice of more than his word" (March 15, 1852). In addition to these confrontations with his father, Barrows wrote other entries reflecting his efforts to secure his independent economic future. On March 11, 1852, he noted his idea to start his own manufacturing operation producing "some kind of goods, that Father did not make, and then let him sell them for me to his customers."

The desire to establish his own business was likely spurred by his struggling courtship with Annie Rusby, which Barrows wrote about throughout the two volumes. He recorded when he wrote and received letters, and one entry documents her efforts to break their betrothal, "she said a great deal to me about my poor situation in life," and his bristling at being "hen pecked by a person that I intend to have for my wife" (February 27, 1852). His mother approached him about a rumor circulating that he had been secretly wed, which he denied (March 28, 1851), providing further insights into a young adult's romantic pursuits and his interpersonal dynamics while entangled in a family business.

This diary (around 29 pages) was maintained by 18-year-old David Weston in July and August of 1863 in Boston and Reading, Massachusetts. His entries reflect the labor he performed, such as making shoes, sawing and splitting wood, and agricultural tasks. He also added notes regarding the Boston Draft Riot, its aftermath, and other Massachusetts military events.

This diary (around 29 pages) was maintained by 18-year-old David Weston in July and August of 1863 in Boston and Reading, Massachusetts. His entries reflect the labor he performed, such as making shoes, sawing and splitting wood, and agricultural tasks. He also added notes regarding the Boston Draft Riot, its aftermath, and other Massachusetts military events.

Weston wrote about the impact of the draft on his friends and family; for example, on July 16, 1863, "the Governor ordered troops to be in readiness, in the evening a crowd got together in front of the Armory of the 11th Battery in Cooper St. . . . the crowd pulled up bricks from the sidewalk & began to storm the door..." (page 5). A portion of an envelope laid into the volume lists the weights of six individuals (including Weston) taken at the Reading railroad depot in October 1862.

The DuBois-Ogden-McIlvaine papers contain the 19th-century letters, letter books, diaries, account books, and other miscellaneous material relating to the DuBois, Ogden, and McIlvaine families. The collection pulls together items from family members in New York, New Jersey, North Carolina, Ohio, and Louisiana.

The DuBois-Ogden-McIlvaine papers (852 items) center on the writings and affairs of Sarah Platt Ogden DuBois, George Washington DuBois, Charles Pettit McIlvaine, and their extended families. The collection is comprised of 656 letters, six letter books, five diaries, four account books, one logbook, 29 genealogical records, and 46 poems, prayers, drawings, cards, and other miscellaneous items. The collection conists of items from family members in New York, New Jersey, North Carolina, Ohio, and Louisiana.

The Correspondence series (656 items) contains letters written by the extended DuBois-Ogden-McIlvaine families. The earliest letters concern Cornelius DuBois, Sr. (1786-1794), and Sarah "Sally" Ogden, and are from friends and family (1799-1807). Of interest are the letters that discuss the birth and death of Sarah’s son Robert (March 14, 1804, and September 6, 1804).

The series contains 25 letters between Sarah P. O. DuBois on Long Island and her husband Cornelius DuBois in New York City (1812 and 1813). In these, the couple discussed domestic matters such as childbirth, child rearing, and Sarah's poor health. The bulk of the letters between 1813 and 1836 are addressed to Sarah from friends and family members. These provide a glimpse into the family members’ personal lives as well as their views on religious matters, manners, and child rearing.

Many of the letters from 1835 to1845 concern Reverend Charles P. McIlvaine and his siblings Henry, George, and Mary Ann DuBois. Also throughout the 1840s are letters relating to George W. DuBois, including 16 letters from his father, 33 from his wife, and 71 letters written by DuBois to various family members. Of interest are several letters written by Dubois during a European sojourn in 1847-1848 in which he discussed the political turmoil afflicting the Continent. From 1846 through September 1848, many of the letters are between Dubois and his love interest Mamey McIlvaine, in Gambier, Ohio, as well as a few to Mamey from her father, Bishop Charles McIlvaine.

Of special interest are five letters written by George W. Dubois during his time as the chaplain of the 11th Ohio Regiment Volunteers in 1862. The collection also contains several Civil War era letters from the family members on the home front.

Between 1891 and 1892, the series contains 10 letters from George W. Dubois living in Redwood, Colorado, to his mother, father, and siblings. These relate to family health, crops, a new camera, the exercise of bicycling for health reasons (Victor Safety Bicycle model C.), and religious matters. Several items concern DuBois' management of the Marble Cemetery, and describe logistics on moving bodies and selling portions of the cemetery.

Many of the 20th-century items are personal and business letters from Cornelius DuBois, Jr., and Mary S. DuBois. The items from 1960 to 1983 relate to family genealogy collected by the ancestors of the DuBois, McIlvaine, and Ogden families. These also provide provenance information for items in this collection.

The Letter books series (6 items) contains copy books of letters written by Sarah P. O. DuBois, Charles P. McIlvaine, and George W. DuBois. The Sarah P. O. DuBois letter book (92 pages) is comprised of letters to family members spanning 1782 to 1819. McIlvaine’s letter book (125 pages) contains autographs and letters from various prominent religious, government, military, and academic leaders from 1830 to1873. Also present is a binder of typed copies of letters to and from McIlvaine. Many of the original incoming letters are in the correspondence series.

• July 21, 1829: Leonidas Polk, a personal letter discussing religion and indicating the role religion played at West Point
• May 17, 1848: John C. Calhoun, a letter of recommendation for the letter bearer
• September 16, 1850: Jefferson Davis, concerning reminiscences on instruction at West Point
• January 8, 1861: Senator John Sherman, concerning the coming war
• February 7, 1861: John McLean, a personal letter discussing the likely formation of a southern Confederacy within the month
• August 21, 1862: William H. Seward, a private letter discussing European opinions about the Civil War
• November 18, 1862: George McClellan, defending his actions in the war and remembering McIlvaine's visit to the front
• May 29, 1863: Ambrose Burnside, a Civil War travel pass
• February 15, 1864: James A. Garfield, concerning his views on treason
• June 19, 1865: Edwin M. Stanton, regarding the military’s use of seminary buildings in Alexandria, Virginia
• June 19, 1867: Rutherford B. Hayes, concerning the recovery of articles taken by Union troops during the Civil War
• February 7, 1870: Henry Wadsworth Longfellow, a personal letter
• February 9, 1871: Samuel P. Chase, a request for McIlvaine to perform the marriage of his daughter
• July 10, 1873: Henry Ward Beecher, personal letter

The "Commercial Manifold" copybook (4 pages) contains a fragment of a letter by an anonymous author (October 1879). The final two letter books are both from George W. DuBois. The first (165 pages) spans January 1883 to April 1885, and includes letters, poems, prayers, music, and drawings. The second (99 pages) spans November 1886 to January 1887, and contains letters, a recipient index, and one poem written by DuBois' daughter Mary Cornelia DuBois.

The Diaries, Account Books, and Ships' Logs series (10 items) is comprised of bound volumes that contain personal and financial information on family members:

• 1827-1836: Sarah P. O. DuBois' account book, containing itemized monthly expenses for doctor and apothecary visits; sewing; carriage hires and traveling; charity; and mortgage accounts from 1907-1910
• September 1842-August 1848: George W. DuBois' "Journal No. 1" covering his time at the Theological Seminary at Gambier, Ohio, at age 19, through his European travels in 1848
• 1847-c.1949: Typescripts of George W. DuBois' journals from 1847-1848 (2 pages) and 1861 (9 pages), and Harry O. DuBois' recollections recorded sometime before his death in 1949 (21 pages)
• April 21-May 22, 1848: George W. DuBois' logbook for his voyage on the ship Victoria from London to New York. Enclosed is a small photograph of George W. DuBois
• 1852-May 1893: Two journals kept by George W. DuBois, the first spanning February 1852-May 1878, and the second spanning from February 1853-July 1893. Book one contains business accounts for 1852-1853 (p.2-107), 1853-1857 (p.198-261), and 1873-1875 (271-278), along with George W. DuBois’ and Eugene DuBois' personal accounts from 1872-1874 (p.398-405). Pages 282-299 contain a list of signatures for the Post Office of Crosswicks Creek, New Jersey. Book two consists of a "Farm Day Book," comprised of the accounts and activities of George W. DuBois' farm. Beginning at the back of the volume are 160 pages of meteorological and astronomical records noting latitude and longitude calculations.
• April 1853-July 1854: Typescript from Kenyon College of Emily Coxe McIlvaine's European trip
• July 1861-February 1862: A typescript of the Journal of Reverend George W. DuBois while chaplain of the 11th Ohio Regiment during the Civil War
• 1882-1905: An account book containing records on mortgages, inventories, securities, interest payments, and accounts for various people and companies, kept by George W. DuBois and his son Cornelius M. DuBois
• 1892-1895: An unsigned journal and poetry book, including 13 pages of verse (some likely original) and a seven-page diary of a trip in upstate New York

The Documents series (42 items) contains of 33 legal documents, George W. DuBois' commission in the Ohio Army as a chaplin in 1861, Cornelius DuBois’ war deeds, and the will of Charles P. McIlvaine. Twentieth-century items include wills and executor documents for Mary Cornelia DuBois, Henrietta DuBois Burnham (draft), Mary Constance DuBois, Peter DuBois, and a copy of Cornelius DuBois ' (father to George W. DuBois) will.

The Genealogy series (29 items) consists of several manuscript books and loose notes, documenting the genealogy of the families represented in the collection. Of interest are notes for the McIlvaine, Reed, and Coxe families beginning in the 14th century and following the line to the early 1700s (9 pages); a comb bound booklet containing "genealogical charts prepared for the decedents of Floyd Reading DuBois and Rosilla Marshall" with annotations; and a DuBois Family Album, which contains copied letters, biographies, and genealogical notes, including copies of letters between siblings Robert and Sarah Ogden and from Sarah to her son Henry Augustus Dubois.

• Pages 59-83: Record of descendents of John Ogden "The Pioneer" as early as 1460 and continuing through the 19th Century
• Pages 86-89: Detailed biography of Henry Augustus Ogden
• Pages 90-93: Biography of brother Cornelius DuBois, Jr.
• Pages 100-106: Epenetus Platt's family line (George Washington DuBois' great-great-great maternal grandfather)
• Pages 111-113: Indexes to journals and letters in the collection
• Pages 114-248: Blank
• Pages 249-269: Three copied letters between family members in the 1820-1830s and a short biography for George W. DuBois

The Photographs and Engravings series (10 items) contains an engraving of Charles P. McIlvaine and Robert J. Chichester, photographs of C.E. McIlvaine, Charles P. McIlvaine, and George Washington DuBois, and five photographs depicting rustic life on a lake.

The Miscellaneous and Ephemera series (46 items) is comprised of 12 poems, prayers, manuscript music, and drawings (undated); 23 printed holiday cards and calling cards (1904 and undated); 18 newspaper clippings, including family death and marriage announcements (February 4, 1910-July 1983 and undated); 14 religious announcements and pamphlets (1873-[1925]); and 10 writing fragments and ephemeral items, such as dried flowers and lace handmade coasters.

• Undated: Sketch of the McIlvaine homestead, and music for a chorus entitled "There is a Lord of Pure Delight" by Harry O. DuBois.
• Undated: Typed copy of Daniel Coxe's A Description of the English Province of Carolina By the Spanish Called Florida and by the French Louiseane..., written in 1727 and published in London.