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Detroit clergyman who took the name Jaramogi Abebe Agyeman, founder of the Shrine of the Black Madonna, and advocate of the program and philosophy of the Black Christian Nationalist movement. The collection has been divided into four series: Albert B. Cleage, Jr.: Correspondence, Sermons, and Writings, the files of the Shrine of the Black Madonna in Detroit, Michigan, Church Leaders, and the files of the Shrine of the Black Madonna National Office.

The collection contains correspondence, sermons, and writings of Albert B. Cleage, Jr. (his name would later be changed to Jaramogi Abebe Agyeman); records of the shrine of the Black Madonna; papers of individuals within the church who assisted Cleage; and records of the National Office of the Shrine.

The collection has been divided into seven series: Albert B. Cleage, Jr.: Correspondence, Sermons, and Writings, the files of the Shrine of the Black Madonna in Detroit, Michigan, Church Leaders, the files of the Shrine of the Black Madonna National Office, Sound Recordings, Photographs, and Miscellaneous.

Church documents and personal papers of Dr. Frederick G. Sampson II, pastor of Tabernacle Missionary Baptist Church of Detroit Mich., noted lecturer and keynote speaker, and member of various commissions and boards dedicated to human rights, community outreach, and community education.

The Frederick G. Sampson collection includes personal and church related papers that document his professional work and church activities from 1970 until his death in 2001. In addition, there is some information about the Foundation established in his name. The papers are arranged in the following series: Pastoral Career and Personal Papers.

Oldest African American church in Michigan; administrative records, papers of individual pastors, church publications.

This record group thoroughly documents Second Baptist's efforts to tend to both the spiritual and physical needs of Black Detroiters since the 1920s. The Administration, Pastors' Papers, Publications, and Photographs series reflect, respectively, the internal workings of the church, the private efforts of the pastors over time, and the publicly presented external face of Second Baptist. The microfilm (representing 6 linear feet of manuscript material) consists of annual reports, financial records, histories, minutes of advisory board meetings, pastoral correspondence, annual and quarterly publications, and weekly bulletins. There is also a scattering of photographs. The work of Second Baptist before the 1920s is visible retrospectively in histories and reminiscences sanctioned by the church in the 1930s. The records of the church for the nineteenth and early twentieth centuries were evidently destroyed in the fires of 1916 and 1917.