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The Leo and Mary Sarkisian Collection consists of recordings of the Music Time in Africa radio program (1966-2021), the contents of the Leo Sarkisian VOA Music Library, and related contextual documents and artifacts, including the personal papers of its creator Leo Sarkisian and his wife Mary Sarkisian. The bulk of the collection is source material for the production and broadcast of Music Time in Africa, including copies of the radio broadcasts and scripts, recordings of African music compiled for use in the show, and original field recordings made by Leo Sarkisian between approximately 1959 and 1975. Other recordings include commercially produced content in LP, 45 rpm and cassette tape formats. The collection documents the public diplomacy exercised by the United States through Voice of America programming in Africa and the wide variety of musical styles of newly independent African nations.

The Leo and Mary Sarkisian collection (220 linear feet) consists of recordings of the Voice of America's Music Time in Africa radio program (1965–2021), the contents of the Leo Sarkisian VOA Music Library, and related contextual documents, personal papers, artifacts, and musical instruments. The University of Michigan Library established the Leo and Mary Sarkisian Collection in 2018 by consolidating previous gifts and donations from the Sarkisians, long-term loans of archival materials from the Voice of America, and digital reproductions created by the University of Michigan. In 2004, Leo Sarkisian formally donated musical instruments from his personal collection to the Stearns Collection of Musical Instruments. He followed up in 2012 and 2015 with donations of personal papers and artifacts collected during travels in Africa, documented by a signed deed of gift. In 2008, the University of Michigan negotiated a Memo of Understanding with the Voice of America to digitize and make available for teaching and research 360 rare and unique audio recordings made by Leo Sarkisian in sub-Saharan Africa. In 2015, the Voice of America transferred the entire contents of the Leo Sarkisian Music Library to the University of Michigan for purposes of research and teaching. An extended Memo of Understanding between UM and VOA governs the archival processing of the loaned materials as well as permissions to digitize materials and make them available for teaching and research.

The bulk of the collection is source material for the production and broadcast of Music Time in Africa, including copies of the radio broadcasts and scripts, recordings of African music compiled for use in the show. Because Sarkisian had no mandate from VOA to create and retain an archival copy of every broadcast show, the completeness of the surviving MTIA radio shows varies. The most complete representation includes the audio recording of the full broadcast and the full script. Some instances of the show include only the musical inserts (without the host's voice) and the script. A number of complete show audio recordings lack associated scripts. Some individual scripts are not matched with surviving radio show recordings.

Among the VOA Music Library materials are recordings from Sarkisian's prior work with Tempo records, where he trained as a recording engineer. This small group of materials dates back as early as 1949, when Sarkisian began traveling in Asia (Afghanistan, Pakistan, and Bangladesh) making field recordings for the Hollywood-based label. In 1958, Irving "Colonel" Fogel, the president of Tempo sent Sarkisian to Ghana, where he made over 100 recordings and donated the tapes to Radio Ghana. He and Mary established a Tempo office in Conakry, Guinea. There in 1962, Leo met Edward R. Murrow, who was then head of the United States Information Agency. Murrow invited Sarkisian to join the Voice of America (VOA) as Music Director of VOA's Africa Program Center in Monrovia, Liberia.

Leo and Mary traveled extensively to make field recordings and launch a new radio show focused on traditional African music. Leo recounted that the Music Time in Africa radio show first broadcast in May1965; the earliest recorded broadcast of MTIA in the collection is from May 22, 1966. The geographical coverage of the collection includes 46 African countries, the US, and other locations where Sarkisian worked. The African countries represented in the collection are: Algeria, Angola, Benin, Botswana, Burkina Faso, Burundi, Cameroon, Cape Verde, Central African Republic, Chad, Comoros, Congo, Côte d'Ivoire, Democratic, Republic of the Congo, Egypt, Equatorial Guinea, Ethiopia, Gabon, Guinea-Bissau, Kenya, Lesotho, Liberia, Libya, Madagascar, Malawi, Mali, Mauritania, Morocco, Mozambique, Niger, Nigeria, Rwanda, Senegal, Seychelles, Sierra Leone, Somalia, South Africa, Sudan, Swaziland, Tanzania, The Gambia, Togo, Tunisia, Uganda, United States, Zambia, and Zimbabwe.

The collection contains evidence of Sarkisian's work through VOA's Program Center in Monrovia, Liberia, to train recording technicians and program directors at radio stations in several African countries. Notable among these were Radio Tanzania, Radio Comores, Radiodiffusion Nationale Tchadienne (Chad), Radio Dahomey, Radio Rurale (Burkina Faso), Radio Burundi, and Radio Douala (Cameroon). The VOA Music Library Tape Recordings series includes tapes sent to the VOA from these stations.

The collection documents the production of Music Time in Africa as a pre-recorded analog program. Leo Sarkisian worked primarily with quarter-inch open reel magnetic audio tape. He assembled the musical selections for each Music Time in Africa program, and composed and typed the scripts for the host to read, almost verbatim. A recording engineer interspersed the musical selections on cue and simultaneously created a full recording of the 30-minute show. The show typically followed a format that book-ended field recordings of traditional music with several commercially recorded popular songs. Traditional musical content was drawn from Leo's field recordings and other sources.

The show's theme music was composed and performed by Geraldo Pino and the Heartbeats of Sierra Leone from an original recording that Leo made of the band. The shows are remarkable for the breadth of genres represented in the programming selections and the geographical coverage of the collection. Sarkisian collaborated with composers and scholars including J.H. Kwabena Nkeita, Duro Ladipo, Bai T. Moore, and representatives of the radio stations where he trained engineers and program directors. The Voice of America broadcast Sarkisian's pre-recorded shows on Sundays at 18:30 GMT across the African continent, via shortwave radio relays. Originally the VOA was broadcast only outside the United States. Legislation signed in 2013 made the broadcasts accessible to US audiences. Today the MTIA show is one hour long and encompasses a variety of social media content including blogs and videos of interviews with guest artists.

Four hosts gave voice to Music Time in Africa during the four decades that Leo Sarkisian produced the show. Bryn Poole, the spouse of a VOA station officer in Monrovia, Liberia, hosted the program between 1965 and 1967. Miatta Fahnbulleh, a Liberian musician, served as interim host in 1968 while the VOA broadcast facilities in Monrovia relocated permanently to Washington, DC. In 1968 VOA staff broadcaster Susan Moran assumed hosting responsibilities in Washington, DC and served continuously in this role until April 1978. Leo Sarkisian recruited experienced radio announcer Rita Rochelle in 1978 to be the host and public face of Music Time in Africa, a role she filled until April 2004. Occasionally, Leo Sarkisian, dubbed the Music Man in Africa, joined the formal host in the studio to narrate the context of particular musical selections or to regale the audience with stories of his recording trips to the African continent.

In addition to announcing the songs, the scripts provide contextual information. The hosts often explain the song lyrics and describe the places, peoples, and styles (e.g. dance, lullaby, or ceremonial), or musical instruments. The scripts also include announcements of birthdays, requests, and other responses to fan mail, especially during the height of the broadcast years coinciding with Rita Rochelle's tenure as host. The MTIA shows include occasional interviews with guest performers. Under the general direction of Leo Sarkisian, ethnomusicologist Matthew Lavoie assumed responsibility in April 2004 for producing and hosting Music Time in Africa. Recast as an hour-long program broadcast from Washington, DC to the African continent via shortwave and FM signals, Lavoie's MTIA also utilized digital recording technologies to assemble the audio portions of the program from the extensive analog resources in the Leo Sarkisian Music Library at VOA.

To supplement his hosting responsibilities, Lavoie wrote a blog, "African Music Treasures," for the VOA website. The 52 currently existing blog posts compare and contrast music from across the African continent, provide biographical background on musicians, describe musical genres and instruments, and highlight aspects of Leo Sarkisian's original field recordings. The blog posts also engage other contemporaneous bloggers from Europe and the US (e.g., Likembe, Awesome Tapes from Africa, Benn Loxo du Taccu, Worldservice) in a growing discussion on the topic of African musical recordings. The blogs represent Lavoie's areas of special interest. Matthew Lavoie's blog posts remain available through the VOA website and are preserved as fixed PDF files as part of this series. The Internet Archive preserves a small selection of Matthew Lavoie MTIA shows that were uploaded by an anonymous third-party user not affiliated with VOA.

In 2012, Heather Maxwell, an ethnomusicologist with a Ph.D. from Indiana University specializing in African music, took over producing and hosting the Music Time in Africa radio show. She continues to the present day. She has maintained the MTIA-VOA blog and expanded the format of the show to include video interviews (available on YouTube). Maxwell's shows (audio or audio/video only) since 2014 to the present and her blog posts are accessible through the VOA website.

Archival processing established thirteen archival series groupings on what was a richly organic working music library of audio recordings, program documentation, and personal artifacts. The organization of the collection reflects the processes that went into producing the Music Time in Africa radio show, the administrative functions and history of Leo Sarkisian's career, and the structure of the reference library that he built and maintained at the Voice of America's headquarters in Washington, DC.

The majority of the collection consists of audio recordings in analog and digital formats. Audio recordings include complete and incomplete copies of extant Music Time in Africa broadcasts, along with the audio source materials that Leo Sarkisian used to construct the radio broadcasts. The extant MTIA radio shows are compound objects of audio recordings and typed scripts, often existing in multiple copies and multiple versions. Source media range from a preponderance of open-reel quarter-inch magnetic tapes (acetate or polyester base) to LP and 45 rpm records, cassette tapes, digital minidiscs, and CD's. Complementing the extensive audio materials are small collections of supporting documents, personal papers, artifacts, and musical instruments.

The National Endowment for the Humanities supported the digitization of the most complete versions of Leo Sarkisian's MTIA broadcasts. MTIA broadcasts produced and hosted by Matthew Lavoie and Heather Maxwell are in born digital formats as separate parts of the collection. The University of Michigan digitized a selection of unique field recordings created by Leo Sarkisian during his travels in Africa, along with distinctive portions of the source materials that Sarkisian utilized in the MTIA shows. The Internet Archives contains a small portion of Matthew Lavoie's MTIA radio shows. Heather Maxwell's radio shows (also born-digital) broadcast since 2016 are available through the VOA News website. Blog posts on Music Time in Africa and its African musical heritage created by Matthew Lavoie and Heather Maxwell are available on the VOA website.

Harbor Springs, Michigan organization founded in 1972 to promote conservation through land acquisition by donation or purchase, the establishment of nature preserves, and educational programs, rather than through lawsuits or political action. The record group consists of correspondence, memoranda, minutes, reports, notes, newspaper clippings, press releases, annual reports, and brochures relating to its history and activities. Also included are biographical sketches of founding members based on oral history interviews and some photographs, slides, and architectural drawings. In addition, there are records relating to various outside activities of executive director Tom Bailey.

The records of the Little Traverse Conservancy (LTC) document the organization's history and dealings. The record group sheds light on the accomplishments of LTC, most notably its land acquisitions, the establishment of its nature preserves, and its environmental education program, as well as its internal organization and growth. In addition, other activities of its members are documented, in particular those of executive director Tom Bailey, who has served in various capacities in several other community- and state-based organizations. The LTC records cover the period from the Conservancy's founding in 1972 to 2006. The record group is divided into six series: Background Information, Early Board of Trustees Files, the Horace M. Huffman, Jr. Files, Projects, Executive Director Files (Tom Bailey), and Tom Bailey - Other activities. Correspondence in all series is primarily outgoing. Most files are ordered chronologically (generally in reverse chronological order) unless otherwise noted.

Producer of local Ann Arbor, Michigan, cable television programs highlighting achievements of African Americans in the Ann Arbor-Ypsilanti area. Videocassette copies of television program, "Another Ann Arbor" that featured interviews with local area and national African American public figures.

The Lola Jones collection consists of digitized videotapes (mainly U-matic with some VHS copies) of her cable television program Another Ann Arbor, and of the documentaries that she produced. Another Ann Arbor, produced by Lola Jones, was an interview/discussion program hosted by Carole Gibson and featuring as guests locally and nationally prominent African American men and women.

Ann Arbor, Michigan, apartment building for senior citizens of modest means; records of Senior Citizens Housing of Ann Arbor, the organization administering Lurie Terrace, including board minutes, office files, newsletters, and photograph albums and scrapbooks.

The Lurie Terrace records include documentation from Senior Citizens Housing of Ann Arbor, the organization responsible for the building, funding, and administration of the apartment building. Most important of these records are minute books of the organization's board of directors. The Office Topical Files are materials of Shata Ling who was instrumental in the building and operation and management of Lurie Terrace. These files include history and background information, biographical information about Ling, and documentation of Lurie Terrace's various anniversary celebrations. The Newsletters provide a complete perspective on the life and activities of the residents of the building. Within the scrapbooks, most them compiled by individual residents, the researcher will find photographs of group activities, holiday events, and individual informal photos of residents.

The Lydia Maria Child papers consist of ninety mostly personal letters by Lydia Child; the bulk of them were written to her wealthy abolitionist and philanthropic friends in Boston, the Lorings.

The collection consists of ninety mostly personal and often playfully provocative letters dating from approximately 1835 to 1877. Most of them are from Lydia Maria Child to her wealthy Boston abolitionist and philanthropic friends, the Lorings, and date from 1839 to 1859. They thus concentrate on the period of Maria Child's distress with the institutional politics of antislavery, her editorship of the Standard, her growing attachment to New York Bohemia, and the publication of Letters From New York. Many of the letters deal simply with her day to day finances, friends, and family.

These letters chart Maria Child's loss of "pleasure" in "anti Slavery" until the martyrdom of John Brown renewed her "youth and strength." They witness her antagonism to the aggressive tactics of elements of the American Anti-Slavery Society and her defense of the "Old Organization." It is in terms of intra-organizational criticism that she justifies her job at the Standard despite reservations. Later, however, the letters witness her declining commitment to pacifism. They describe a remarkable fearlessness to the danger of the mobs in New York, and they note the challenges that the Standard faced. They speak of Maria Child's withdrawal from cliques of reformers and antislavery organizations, though clearly her hermitage was constantly broken by meetings with the likes of Catherine Beecher and Margaret Fuller. Throughout, she declares a radical social egalitarianism while demonstrating a contemporary racial paternalism and liberalism. Of particular interest concerning antislavery and race are:

• (1) To George Kimball, Jan 1835, on Texas and the freemen plantation in Mexico
• (3) To Louisa L., April 1839, concerning the discord within the movement
• (6) To "Nonny", Dec 1840, of a story about "our colored man... our retainers"
• (8) To Ellis L., May 1841, about guilt for accepting money for editing the Standard
• (9) To Ellis L., June 1841, where she insinuates the A.A.S.S. with proslavery form
• (13) To Ellis L., May 1842, about the Boston and Philadelphia cliques and N.Y. mobs
• (17) To Louisa L., May 1843, about the New York Letters and Angelina Grimké
• (48) To Ellis L., December 1852, with reference to Charles Sumner and Catherine Beecher
• (57) To Louisa L., October 1856, about Kansas and Frémont
• (69) To Oliver Johnson (A.A.S.), Dec. 1859, on John Brown's execution
• (70) To William Cutler, July 1862, on the questions of wage slavery and social equality
• (72) To Anna L., Oct (1871?), on a "mulatto girl" asking for handouts.

More peripherally the letters are witness to the homosocial support networks of Victorian America despite their author's exceptional ability to transcend the limitations imposed on her sex. Of the latter she was painfully aware, complaining here of the impropriety of a "young lady" staying at the Globe Hotel, determining to "always avoid belonging to any association of men" because of her "experience," noting how her critics preferred to attack her as a woman rather than deal with the facts, how some were shocked to meet a woman like her, and complaining about her gendered financial liabilities despite her disfranchisement. Indeed, she detaches gender stereotypes from biological sex as she writes repeatedly of the "small female minds of both sexes." Writing domestic guides for women and attending Emerson's lectures on domestic life never reconciled Maria Child to domestic work, of which she often complains here. On the other hand, she seemed to relish romance and also writes of her caring for a "wild Irish girl," and her poor niece Maria, and her taking in of Dolores, a poor Spanish woman, as her companion. Particularly relevant are her letters: (67) To Louisa L., December 1857, a story of two babies engaged in the struggle of the sexes; (71) To Anna L., July 1871, on suffrage for societal efficiency and female education.

Lydia Maria Child's letters also chart her critical attitude to religious and social injustice in general. This is born out in accounts of specific incidents of charity to orphans abandoned in the Tombs. Calling Angelina Grimké a "flaming Millerite," Maria Child also makes fun of her patron Isaac T. Hopper's Quakerism, claims to prefer the "Lord Pope" to the "Lord Presbyters," and "shocked... Christian piety by saying if Mendelssohn were a Jew, I hoped I should get into the Jew's Quarter in heaven." Her "dislike to respectable Puritanical character" crops up repeatedly in these letters. In one letter she jokingly claims her "right to be damned." She praises Plato as a forefather of "modern socialists" and writes of the world of the spirits and of her "bigotted Swedenborgian[ism]." In terms of her pacifism she recounts an argument she had with Samuel Colt over "his battery." Her letters moreover present a consistent picture of her preference for the soul-inspired music of the underdog against anything machine-like, or tainted by the "diseased ambition of wealth and show... and respectability." She criticizes the "ruffianly Forrest" and the Astor Place Riots for demagoguery and violence while repeatedly noting the blindness of aristocracy and arguing for a world in which "all ranks, and sexes, and sects, and barriers of all sorts," would be ignored. In an elusive search for freedom she claims pleasure in acting "contrary to statutes made and provided."

Marjorie Bradfield was the first African American librarian in Detroit, working for the Detroit Public Library and as head librarian for Detroit Public Schools. Horace Bradfield was an African American Physician at Providence and Hutzel hospitals, and out of offices on East Grand Boulevard in Detroit. The collection contains Marjorie Bradfield's autobiography, audio recordings of interviews with Horace Bradfield, and photographs of the Bradfields.

The Marjorie and Horace Bradfield papers consists of autobiographical material and photographs.

In her autobiography, Marjorie Bradfield describes her first library jobs, and the events that led her to the Detroit Public Library. It highlights Bradfield's professional accomplishments, as well as challenges she faced as an African American woman in the library field. The autobiography includes an appendix with citations of essays and articles written by Bradfield.

Also contained within the collection are recordings of a 1978 interview with Horace Bradfield, facilitated by his daughter, Trudy Bradfield Taliaferro. The first part of the interview, Bradfield discusses his time as a student at the University of Michigan between 1931 and 1935. Throughout the interview, Bradfield describes his experience as an African American student at the University of Michigan during the 1930s. The second part of the interview covers his struggles finding a job as an African American physician in Detroit following his graduation in 1935.

The collection includes a small number of photographs in the collection, primarily portraits of the Bradfields, and a photograph from their wedding day in 1938. One of these photographs is available online as a digital file.

School records consisting of executive committee and faculty meeting minutes, subject files concerning in part promotion and tenure decisions, teacher certification, programs in Detroit Public Schools, the School's accreditation review in 1973-1974, and the University's review of the School in 1982-1984. Topical files of various deans and administrative officers, notably James B. Edmonson, Willard Olson, Carl F. Berger, Frederick W. Bertolaet, Cecil Miskel, Joan Stark, and Charles F. Lehmann; and information on programs and departments at one time administered by the School, including Department of Physical Education, Fresh Air Camp, Bureau of School Services, and vocational education.

The School of Education records consist of executive committee and faculty meeting minutes, subject files concerning in part promotion and tenure decisions, teacher certification, programs in Detroit Public Schools, the School's accreditation review in 1973-1974, and the University's review of the School in 1982-1984. Topical files of various deans and administrative officers, notably James B. Edmonson, Willard Olson, Carl F. Berger, Frederick W. Bertolaet, Joan Stark, and Charles F. Lehmann; and information on programs and departments at one time administered by the School, including Department of Physical Education, Fresh Air Camp, Bureau of School Services, and vocational education.