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Bill of sale for a slave named Nelson, about 24 years old, for $600 to McWhiteker, "his heirs excecutors and adminstaters for ever."

Document of Mitchell, "a free woman of colour," and Mahan regarding a $500 fine ($250 paid by each) for keeping a house of ill repute. Document also states that Mitchell will appear at the Market house in Columbia, Tennessee, on the first Monday after the fourth Monday in August to answer the indictment brought against her for keeping a "bawdie house."

Letter describing his steamboat travels through the Great Lakes; says that he is "now in the west" upon reaching Cleveland. Expresses loneliness. His last entry is written from Detroit, which he describes as "the capitol of Michigan...a very compact Little City built in Clay. It looks new and flourishing, and is, doubtless destined to be quite a commercial Emporium."

Document regarding the indictment of "Harrison a free person of color" who "with force and arms" attempted to persuade certain slaves to leave their owners; with note "We find the Defendant not guilt"

Arranging sale of a slave mother and seven children to Mr. Slatter, "a negro buyer." Lists the names and ages of slaves, as well as speculates on the amount each one will sell for. He writes that the children"at this valuation are presumed to be healthy" and estimates that he will earn a total of $1,725 for their sale. the agent of a slave buyer named Mr. Donoven will Wirt's slaves and take them to Richmond to sell if Wirt does not sell them to Washington.

Deposition identifying Francis Cisco as an escaped slave from New Jersey; Williams "saw him often on Hollidays, somewhat older than myself Know his Grandparents & knew him…untill he left the state & also knew his Master..." Sand[rus?] claims to have seen "Francis Cisco who now I understand is in West Haven in this State I saw him here in this City about a year since…I Know he belongs in that State [New Jersey]."

Two men, Dr. Beasley and D. P. Evans, tried to dismiss him as pastor but church members signed a petition to keep him. His presbytery will leave its present connection"unless slaveholders shall be excluded" from the constitutional body; they would have left the Assembly if the Synod had not suspended Graham. They would not send a representative until the Assembly reformed its position on slavery.

Reflections on friends and family in Vermont, homesickness. "I do sometimes in fancys dreams have found myself amid your happy circle, but when I awake it is all a dream & I find myself at home in the far west gazing on these endless prairies like the illimitable ocean dotted only here and there by lonely islands of forests." Responds to Spencer's references to Puritans in New England, "You speak of Puritans in New England as if there was some magic in the term." Lauds Puritains' "integrity of character, their patriotism, their humanity, and their zeal for religion," worries that the United States has lost touch with these qualities, and believes celebrating American liberty and protection of the oppressed is disingenuous. Hopeful for a change, especially for political responses to slavery. Wonders if Spencer is an abolitionist, noting a "soul stir[r]ing Liberty convention for Northern Illinois" that advanced Owen Lovejoy (1811-1864) as a political candidate. Comments on a recent wedding, local health, weather, and his father writing an abolition speech.

Attended anti-slavery meetings at the State House and Faneuil Hall, Boston. Mentions a speech made by "Slave Douglass" [presumably Frederick], about 4000 people attended the Faneuil Hall meeting.

Abolitionist analysis of the Democratic Party, the presidential election of 1844, the admission of Texas to the Union, and John P. Hale [a U.S. Congressman from New Hampshire] He has enclosed a book that he wrote on the Democrats and slavery [enclosure not present].