Search

The African American and African Diaspora Collection is comprised largely of individual letters, documents, and other manuscript items relating to slavery, abolition movements, and aspects of African American life, largely dating between 1781 and 1865.

The African American and African Diaspora Collection is comprised largely of individual letters, documents, and other manuscript items relating to slavery, abolition movements, and aspects of African American life, largely dating between 1781 and 1865. Topics addressed in the letters and documents include the experiences and work of enslaved persons in the North and South; the buying and selling of enslaved men, women, and children; participation in the French and Indian War, American Revolution, and Civil War of African descended persons; abolitionists and abolition societies; the American Colonization Society; the lives of formerly enslaved persons; African American education; and many other subjects. For details on each document, see the inventory located under "Detailed Box and Folder Listing"

This collection contains letters written to George H. S. Driver from family members and friends between May 31, 1860, and February 1865, during his service with the 23rd Massachusetts Infantry Regiment, Co. F, of Annapolis, and while he was on board the Union ship Highlander. Also included are two lists of food stores for the Highlander, and one photograph of a soldier holding a cap with a Co. F, 23rd Regiment insignia.

This collection consists of approximately 107 letters, one notarized document regarding a financial transaction from S. Driver & Sons, two lists of food stores for the vessel Highlander, and one photograph of a soldier holding a cap with the Co. F, 23rd Reg. insignia on it. The March 2, 1862, letter contains a small sketch of a robin. Four of the envelopes are embossed: two with "D.B. Brooks & Brother, Publishers & Booksellers, Stationery & Music, Salem, Mass." and two with "Revere Bank, Boston." Enclosed with the letters are several newspaper clippings and some strands of cat fur from a family pet.

The letters were written to George H. S. Driver from family members and friends between May 31, 1860, and February 1865, during his service with the 23rd Massachusetts Infantry Regiment, Co. F., while he was stationed in Annapolis, and when he was on board the Union ship Highlander. The collection contains one partial letter written by George himself, during his Civil War service. The remaining letters were addressed to him in Boston between the fall of 1862 and 1865. The most frequent family correspondents were George's half sister Helen [Driver] Brooks, his parents, his younger brother Samuel, and his sister Susan. His seven-year-old nephew Stephen D. Brooks wrote several short letters. George also received letters from several friends, but most frequently from Ned R. Bigelow in Salem.

These letters, written to a Union soldier early in the Civil War from his parents and siblings, combine an optimistic view of the war with practical parental advice about problems that their son had obviously shared with them. His father advised him not to express his views about officers or "the strictness of the soldier's life" (December 17, 1861). "As to your Officers you must remember they are all about as green in actual service, as yourself, they have got the trade to learn, and allowance must be made for them" (December 22, 1861). The letters from his mother and older sister Helen are often religious in nature, urging him to use his military service to foster Christian values in his fellow soldiers. They stress that he has two distinct duties -- one to his country, and one to God. Letters from his younger brother Sam are breezy youthful letters describing local news, from ice skating conditions on the nearby pond, to the murder of a local woman (April 3, 1862). Sam went into great detail about the "chamber pot" incident at a local fire (December 31, 1861; January 1, 1862) and passed on the shocking rumor that water for "our soldiers" has been put into used "Kerocene oil casks" (February 14, 1862). Sam recounted having his photograph taken for a teacher's album, complaining that it made his face look fat (February 4, 1862; March 1, 1862).

The entire family was sympathetic to the plight of the slaves: Helen took tea with a blind, black lecturer on slave life, Mr. Johnson of "N.B." (December 11, 1861); George's mother sent a care package to "the poor contrabands at Fortress Monroe" (December 17, 1861); his grandmother sent him a newspaper clipping about the iron collars used on slaves (April 13, 1862); and his father urged him to "become the instrument of salvation to [the darkies]" (November 26, 1861). In the only letter written by George himself, he strongly denounced slavery (December 1861): "As to slavery I hope it too will be done away with. Whenever I see or talk with any slaves my blood boils with indignation to think that such a system is allowed in a free country. I hope and pray that slavery will be abolished simultaneously with the war. I have advised slaves to run away and tell them I am fighting for their freedom." References were made to the capture of Mason and Slidell (November 20, 21, 26, & December 5, 1861), and to fear of the Merrimac: "Our Government have been asleep on this subject, but we are awake now, and are building lots of iron clad steamers" (April 13, 1862). Two letters describe, in great detail, the military funeral for Sam Brooks, who returned home wounded, and died two weeks later (April 3 and 7, 1862).

The James G. Birney papers consist of the personal, political, and professional letters of James Birney, a Kentucky slaveholder, Alabama politician, anti-slavery activist, and presidential candidate. The collection is particularly strong in Birney's political activities with the American Colonization Society, the American Anti-Slavery Society, and the Liberty Party; his role as an abolitionist writer and as the founder and editor of The Philanthropist; and his personal communications with his family and friends. In addition to this finding aid, the Clements Library has created a Contributor List .

The James G. Birney papers contain the personal, political, and professional letters of James Birney, a Kentucky slaveholder, Alabama politician, anti-slavery activist, and United States presidential candidate. The collection is particularly strong in Birney's political activities with the American Colonization Society, the American Anti-Slavery Society, and the Liberty Party; his role as an abolitionist writer and as the founder and editor of The Philanthropist; and his personal communications with his family and friends.

The Correspondence series (1909 items) is comprised of Birney's incoming letters, which span his entire career after 1818, with particularly full correspondence for the decade 1834-1844. Also present are 137 drafts of letters written by Birney. Birney corresponded with a wide variety of public figures in politics and in the anti-slavery movement in America and Great Britain, such as Gamaliel Bailey, Guy Beckley, James Buchanan, Theodore Foster, Seth Merrill Gates, William Goodell, Beriah Green, Ralph Randolph Gurley, Joshua Leavitt, Henry Brewster Stanton, Arthur Tappan, Lewis Tappan, Theodore D. Weld, Elizur Wright, Jr., and John Clark Young, among many others. In addition to business and political communications, the collection contains family and personal letters, including items to and from Birney's wife Agatha, his father James Birney, his father-in-law William MacDowell, and his siblings, children (particularly James, Jr., William, Dion, and David), and friends.

From 1818-1832, Birney was a lawyer and politician in Alabama, and a trustee of both Greene Academy in Huntsville and the University of Alabama. Much of the material from this period concerns personal and family news, and his nascent interest in anti-slavery. Birney received letters from many prominent Alabama politicians in Washington, including Clement Comer Clay, John McKinley, and Harry I. Thornton.

• February 12, 1827: From John McKinley on establishing a branch of the United States Bank in Nashville instead of Huntsville, Tennessee
• December 12, 1825: From Philip Lindsley containing the collection's first mention of the American Colonization Society (hereafter ACS), concerning founding a chapter in the South
• December 25, 1828: From Birney's uncle, Thomas B. Reed, on running for the United States Senate
• March 6, 1830: From Lucinda M. Bradshear to her sister Agatha Birney discussing family and social news
• January 9, 1832: Permission from the ACS giving Birney credit to put toward the "African Repository"
• January 24, 1832: From Clement Comer Clay concerning a meeting in Washington on temperance and "improving the morals of society"

Between 1832 and 1834, Birney served as southern agent for the ACS. Letters from this period reveal Birney's changing views on slavery, as well as his personal struggles as an abolitionist in the south. Birney communicated with his fellow ACS agents, society leaders, and the Washington office, including 10 letters from ACS Secretary Ralph Randolph Gurley between 1832 and 1833. Many letters deal with sending former slaves to Liberia, such as Cyrus Chinn and his family (November 1, 1832); Elijah and Benjamin Collier from St. Louis, Missouri (November 12, 1832); a group of 80 African Americans from Illinois, Ohio, Tennessee, and Mississippi (February 7, 1833); and Allen Bates and 15 others (March 10, 1833).

• June 12, 1832: From the ACS appointing Birney an official agent for the society in the southern and western states
• July 7, 1832: Birney’s official appointment as ACS agent, accompanied by a list of "Things which Should be done to aid the Cause"
• November 1, 1832: From Henry Sheffie Geyer regarding recruiting freed men and their families for emigration to Africa and inquiries into the creation of more local societies in the South
• April 24, 1833: From Birney to his wife Agatha regarding the death of two of their young children
• August 26, 1833: From Nathan Green who voiced abolitionist arguments against the ACS's mission

Though no longer a member of the ACS, Birney remained active in the abolitionist cause between 1834 and 1839, during which time he founded The Philanthropist and joined the American Anti-Slavery Society. Many of the 1836 letters relate to printing The Philanthropist, and contain details on funding, publication, and subscriptions, along with moral support from Birney's peers. During this time, Birney also maintained a close communication with Theodore Dwight Weld and Elizur Wright, Jr. Topics covered include Birney's anti-slavery speaking tour through several northern states, the growing divisions within the American Anti-Slavery Society, his relations with his family, and the death of his wife Agatha. A highlight of the collection is a letter from a slave named Milo Thompson, owned by Major George C. Thompson, to his fiancée Louisa Bethley, owned by James Birney, Sr., concerning their continued separation (October 15, 1834). Days later, Major Thompson wrote to James G. Birney explaining that he was uncomfortable with the situation and that hoped to purchase Louisa Bethley from his father so they could marry (October 18, 1834).

• September 15, 1834: A note from Henry Clay concerning a discussion on emancipation
• December 13, 1834: From Robert Hutchinson Rose, of Silver Lake, Pennsylvania, concerning the character of slaveholders and the practice of slaves earning their freedom
• January 6, 1835: From John Jones regarding the problems with giving blacks rights
• January-April 1835: Four letters between Birney and Peter Vanarsdall concerning local anxieties about the slavery question in Kentucky and the church's roll in the discussion
• June 20, 1835: From William Jennings Bryan, containing the collection's first mention of The Philanthropist
• August 1835: From Birney to subscribers of The Philanthropist discussing delays in publishing
• March 27, 1836: Account of travel in Mexico
• [July 1836]: A letter warning Birney that an organized band will tar and feather him if he returns to Kentucky
• August 1, 1836: Commission from Arthur Tappan appointing Birney agent for the American Anti-Slavery Society
• November 11, 1836: from Birney explaining that he prints The Philanthropist in a "country village" because no one in Cincinnati would print it for fear of reprisal
• January 12 and 25, 1837: between Birney and John J. Marshal
• May 1837: Longtime Alabama agent, Arthur Hopkins, severs ties with Birney and no longer collects claims from past land sales.
• October 21, 1838: A joint letter from Birney's sons Dion and William reacting to the death of their mother
• February 1839: Several letters discussing the division between the Boston and New York factions of the American Anti-Slavery Society
• July 28, 1839: News from Birney's Sister Anna Marsh of their father's death
• November 3, 1839: From William Birney discussing the life of a bachelor, doing housework, and hiring two hands to help him

The period from 1839-1845 represents the height of Birney’s involvement in politics. On November 13, 1839, a Liberty Party convention at Warsaw, New York, nominated Birney to run for president. The letters from 1840 are dominated by news of presidential politics, including discussions of rivals Henry Clay and William Henry Harrison. Birney, however, did not campaign and instead spent the time from May to November 1840 attending an international anti-slavery convention in Great Britain. He received only a small percentage of national votes. In the fall of 1841, Birney and his family moved to Michigan, where he maintained close communications with his friends, children, the Fitzhugh family (relatives of his second wife Elizabeth), and abolitionist colleagues in Massachusetts, New Hampshire, New York, Ohio, and throughout the South. Birney also received personal requests for assistance from those in need, such as the case of a Creek Indian mother named Susan, who had been sold into slavery with her children, and was attempting to sue for their freedom (March 8, 1843). The letters from 1844 concern Birney's second run as the Liberty Party's presidential candidate, and include frequent references to Henry Clay, James K. Polk, and the landscape of the race. Of particular interest is a group of letters, dating from the end of October through November, relating to the "Garland letter," a letter published in newspapers which falsely claimed that Birney was a secret Democrat trying to swing the election subversively

• December 17, 1839: News from the Warsaw Abolitionist Convention that selected Birney to run for President of the Liberty Party
• February 17, 1840: From Benjamin Fenn, inviting Birney on a stumping trip from Vermont to Arkansas to Maryland, and his views on Blacks in government
• March 24, 1840: From Francis Julius Le Moyne who is concerned about splitting the anti-slavery vote
• April 1, 1840: Draft of a letter to the Mexican legislature on the taking of Texas and abolition of slavery in Mexico
• June 22, 1840: From the British Foreign Anti-Slavery Society
• May 27, 1840: From the Ladies of New York City Anti-Slavery Society, electing Birney to attend the World Anti-Slavery Convention in London
• December 27, 1843: From Dr. Joseph P. Gazzam concerning mason and anti-mason political parties in Pittsburgh
• January 1, 1844: From Reese C. Fleeson concerning presidential politics
• March 30, 1844: Against the Annexation of Texas
• April 13, 1844: From James Caleb Jackson informing Birney that he was chosen as the Liberty Party candidate for the upcoming presidential election
• November 2, 1844: A discussion of the Garland letter and a newspaper clipping of the incriminating article

In the autumn of 1845, Birney fell off of a horse and suffered a severe injury, possibly related to a paralytic stroke, which forced him to retire from public service. He continued, however, to write on political and constitutional issues and kept up broad correspondence with his anti-slavery colleagues (such as Gerrit Smith, William Goodell, Sarah Grimké, and Theodore Weld) and his family. He also kept in contact with Michigan Anti-Slavery Society activists. The period between his forced retirement and his death (1845-1857) also contains the most concentrated number of draft letters written by Birney. These reveal his political opinions, thoughts on religion, academic interests, and his life in Michigan and later New Jersey. The last letters, from 1856-1857, document the state of Birney's accounts and land holdings.

• September 17, 1845: From James Birney to his father regarding his accident
• December 7, 1845: From Theodore Foster regarding an anti-slavery meeting in Marshal, Michigan
• April 7, 1846: From the United States Attorney's Office
• April 1, 1847: From William Goodell discussing Birney's limited role in the Liberty Party and future activities of the party
• May 10, 1848: From Martha V. Ball: Address of the Massachusetts Female Emancipation Society
• July 10, 1848: From Birney to Lewis Tappan, in which he declines the office of vice president for the Foreign Anti-Slavery Society
• November 20, 1850: From James Birney to Theodore Parker regarding a draft of an article about the 1842 court case Prigg v. Pennsylvania
• December 2, 1850: Concerning secession and abolitionism from the Union Safety Committee of the City of New York
• June 1, 1852: A letter accompanied by a note from Frederick Douglass
• June 1, 1852-January 12, 1853: Four letters between Birney and Leonard Woolsey Bacon, writing for Harriet Beecher Stowe, concerning Stowe's new book, "Key to Uncle Tom's Cabin," and her discussion of churches and slavery, and mentioning a violent attack on Stowe and her brother
• January 1853: A printed circular from Frederick Douglass for subscribers for his paper
• August 30, 1854: From Sarah Grimké, discussing Weld's sickness, the shipment of Birney's luggage to New Jersey, and news from other friends

Only five letters post date Birney's death in 1857, all to or from his wife Elizabeth Birney and his daughter D. B. Birney, with the final item from George Clark of Oberlin to a Mr. Smith concerning studying under Henry Lloyd Garrison. The collection also contains eight undated letters, including six to Birney (one addressed to “Christianus," Birney's favorite pen name) and one letter to Florence Birney.

Many letters contain illustrated letterheads. Five items feature an image of a kneeling slave called, "A Colored Young Man of the City of New York, 1835," engraved by P. Reason: May 1, 1838 (invitation to Weld-Grimke wedding), June 1, 1840, August 15, 1840 ("Am I not a man and a brother"), December 4, 1840 (similar but different image), and January 2, 1841. Other items with illustrations include: June 10, 1839, containing a poem; April 26, 1847, depicting Astor House, New York; and June 28, 1853, depicting "Topsy, or the Slave girl's Appeal," along with a poem.

Dwight L. Dumond published many of Birney's letters related to abolition and anti-slavery in his book Letters of James Gillespie Birney, 1831-1857. See additional descriptive data for a full citation.

The Diaries and Journals series (4 items) contains volumes related to the American Colonization Society, to Birney's travels in Great Britain in 1840, to Birney's gardens, and his intellectual and personal life. The first item (8 pages) is entitled "Memorandum of Donations, Collections, Subscriptions, c&, c&, etc. for the American Colonization Society in Tennessee, Alabama, Mississippi, Louisiana, and Arkinsas." It documents Birney's general accounts from June to December 1832, salary accounts for 1833, and general accounts for October 1833. The second item consists of brief entries during Birney's trip to England, Scotland, and Ireland from September to October 1840 (12 pages) and his meteorological observations for 1849 (30 pages). The third volume is a "Garden Memo" in which Birney recorded planting and harvesting details from November 1843 to July 1847.

The fourth volume is the personal journal that Birney kept between 1846 and 1850 while residing in Michigan. It includes essays or article drafts relating to pressing political affairs, predominantly the Mexican-American War; slavery and the expansion of slavery into new territories and states; and Congressional isues and political parties. Several of these drafts include notations of newspaper names next to them, indicating possible places where he submitted them for anonymous publication. He remarked regularly on what he was reading and how it spurred his thinking, including newspapers and specific articles, almanacs, Bible passages and religious works, presidential messages and Congressional reports, various history texts, and more. Birney frequently wrote religious reflections as well as essays relating to Catholicism and early Jewish history. He also kept meteorological and gardening records. The journal contains personal reflections, including analysis of the impacts strokes had on his physical and mental health, his reliance on his wife, comments about visitors, and news about various family matters. He wrote either on the day of his second stroke or shortly thereafter, as well as annual reflections on his birthday commenting on his disability. The journal interweaves various veins of thought, revealing how deep religious reflection, social and political engagement, daily labor, and physical ailment all combined in Birney’s intellectual world.

The Speeches, Essays, Notes, and Other Writings series (74 items) contains Birney's non-correspondence manuscript writings. The series is organized into three subseries: Speeches, Essays, and Drafts (1833-1852); Speech Notes (1836-1841); and Miscellaneous Notes (1832-1852). The Speeches, Essays, and Drafts subseries (22 items) reveals Birney's thoughts on social reform and slavery in American society, politics, and history.

• August 10, 1833: Colonization of the Free Colored People: Prospective Evil of the Free Colored People in the South
• March 20, 1840: Committee in Temperance
• [1847]: Presidential Nomination--Mr. Clay--Slavery
• [1852]: To The People, concerning the president, congress, and habeas corpus
• Undated: Angels Suggested by Arch. Bishop Whatley's Sections on "Good + Evil Angels"]
• Undated: An address from the Independent Party concerning slavery
• Undated: The point to be established in my reply to the foregoing note is the affirmative of the question--Is Slaveholding Sinful under all circumstances?
• Undated: Proclamation to the Free People of Color
• Undated: General Lecture on Slavery , unsigned but believe to be authored by Sarah Moore Grimké.

The Speech Notes subseries (38 items) is comprised of the notes and note cards that Birney used during speeches. Most of the notes relate to Christianity, slavery, and abolition. The dated speech notes are from 1836 to 1841, however, many items are undated.

The Miscellaneous Notes subseries (13 items) contains manuscript fragments of speeches, essays, and articles, including a copy of an essay from the Vermont Chronicle on the abolition of slavery in Mexico (March 3, 1832), a report of cruelty of a young slave copied from the New Orleans Bee (June 25, 1834), and two pledges to give up drinking (December 1842 and January 19, 1845).

The Financial Documents series (384 items) contains a plantation record book, bills and receipts for household expenditures, receipts for speaking engagements and other employment, tax records, estate records, and stock certificates. The plantation record book (139 pages) documents the 43 slaves working on Birney's father's plantation and the slave's cotton production from 1819 to 1821. Slave records include birth dates, previous owners, dates of purchase, buyers, dates of sale, prices, and deaths. The record book contains details on the following names: Tom, Billy Banks, Michael, Jesse, Ben, Sam, Hartwell, Jerry, Willis, Little Ben, Charles, Luke, Moses, Isham, Edwin, Wilson, George, Alfred, Henry, Charles, Anthony, William, Charles, Amy, Daphnie, Biddy, Hannah, Clara, Sarah, Kitty, Maria, Barbara, Mary, Margaret, Caroline, Betsey, Julianne, Viney, Silvia, Susan, Polly, Judy, and Lucy. The volume also contains records for the number of bales of cotton each slave picked in 1820 and 1821.

• 1834-1836: Kentucky, kept by Henry and Robert Chambers while Birney was living in Ohio.
• 1837-1841: New York, including the sale of household furniture October 27, 1838-1841
• 1842-1854: Michigan
• 1854-1857: New Jersey
• 1857-1860: Estate records

Also present are personal records for food, clothing, household goods, and medical assistance; certificates for shares of stocks; tax records concerning his land in Michigan; bundles of personal receipts from 1850, 1851, 1853, 1854; receipts for magazine subscriptions; payments for Birney's speaking engagements; and 19 undated items.

The Legal Documents series (123 items) consists primarily of deeds, leases, contracts, and sales of land in Kentucky, Alabama, New York, Michigan, and New Jersey, with the bulk of these related to land in Saginaw County, Michigan. This series also contains Birney's legal manumission papers for freeing his father's slaves (September 3, 1839).

• August 6, 1835: a report from Danville, Kentucky, on a mob that threatened to use force against Birney and vandalize the office where he planned to print The Philanthropist
• August 15, 1845: a copy of a document concerning the stockholders and the board of directors approving the purchase of land for the Saginaw Bay Company

The Genealogy series (11 items) is made up of various documents containing genealogical information primarily on Birney and his extended family. Included are: an item from William Birney to his cousin listing the decedents of Thomas Madison (April 3, 1882); a list of the birth and death dates of many members of the Birney family throughout the 19th century (undated); details on the births and deaths of Birney's children; and a report on the descendants of John J. Marshall and Anna Reed Birney (undated).

The Printed Material and Illustrations series (43 items) is composed of newspaper clippings, political broadsides, invitations to social events, and school report cards. Of note are a broadside entitled "Abolitionists Beware" (July 1836) and an 1852 broadside for the National Liberty Party. The collection holds 15 newspaper selections which contain articles by or about Birney. The series also includes a printed invitation to the burial of Arthur Hopkins Birney (March 8, 1833).

• The Olive Branch, Danville, Kentucky: July 25, 1835
• National Intelligencer, Danville, Kentucky: March 15, 1840
• Southern Advocate, Huntsville, Alabama: October 9, 1829; July 16, 23, 30, August 6, 20, 1833.
• Southern Mercury, Huntsville, Alabama: July 10 and August 10, 1833
• The Democrat, Huntsville, Alabama: April 16, 23, May 7, 1830; May 16, 1833

Also present are two clippings about Birney that post date his death: "No. 1 Abolitionist," Washington Post, October 30, 1938, and "Presidential Candidate," unknown source, February 38, 1937. Of the seven undated items, two are illustrations and the floor plan of a house, possibly in Bridgeport, Michigan. The collection also holds 27 broadsides, many integrated into the Correspondence series. For a complete list of broadsides see the additional descriptive data.

In addition to this finding aid, the Clements Library has created a Contributor List (.pdf format). For additional information see the Clements Library card catalog.

The papers of spiritualist and writing medium James V. Mansfield (1817-1899) are made up of correspondence, diaries, client record books, testimonials, documents, photographs, printed items, printing blocks and plates, writings, artwork, ephemera, and other materials, largely dating between 1859 and 1883. Mansfield was a prolific writer and careful observer, who shared details on working as a spiritualist in San Francisco, California, between 1862 and 1864, and in New York after the American Civil War through the early 1880s. He reported and reflected on everyday life, cultural topics, social and political happenings, spiritualists and spiritualism, religion, personal and professional financial matters, business and trade, physical surroundings, scenery, and more. His voluminous writings include over 21,400 pages of letters; around 780 pages of diary entries between 1866 and 1871; 21 client record books and ledgers; and additional writings. Also included are client and spirit communications, and letters of J. V. Mansfield's spouse Mary Hopkinson Mansfield and son John W. Mansfield, largely between the 1850s and 1910s.

The papers of spiritualist and writing medium James V. Mansfield (1817-1899) are made up of correspondence, diaries, client record books, testimonials, documents, photographs, printed items, printing blocks and plates, writings, artwork, ephemera, and other materials, largely dating between 1859 and 1883. Mansfield was a prolific writer and careful observer, who shared details on working as a spiritualist in San Francisco, California, between 1862 and 1864, and in New York after the American Civil War through the early 1880s. He reported and reflected on everyday life, cultural topics, social and political happenings, spiritualists and spiritualism, religion, personal and professional financial matters, business and trade, physical surroundings, scenery, and more.

Mansfield's voluminous writings include 11,903 pages of letters home to his wife and children while living in San Francisco between 1862 and 1864; 8,819 pages of letters from New York City (largely to his son J. W. Mansfield) between 1871 and 1882; around 780 pages of diary entries between 1866 and 1871; 21 client record books and ledgers; and more. Also included are client and spirit communications, letters of seamstress Mary Hopkinson Mansfield and artist John W. Mansfield largely between the 1850s and 1910s, photographs, prints, advertisements, printing blocks, artwork on paper, testimonials, documents, and much more.

The Correspondence Series is comprised of 35 letterbooks containing 11,903 pages of letters by James V. Mansfield from San Francisco, California, to his family in Chelsea, Massachusetts, between 1862 and 1864. In addition, between 1844 and 1928, 219 letters were exchanged between James V. Mansfield, his spouse Mary Hopkinson Mansfield, his son John Worthington Mansfield, and others. The bulk of these are 126 letters (8,819 pages) by James V. Mansfield from New York City, largely to his son John W. Mansfield between 1871 and 1882. Also present are 50 letters and communications from J. V. Mansfield's clients and spirits between 1856 and 1887; and a group of 43 letters, copied extracts, and reflections collected by Mary H. Mansfield about her husband's spiritualist services between 1858 and 1882.

Letterbooks by James V. Mansfield, San Francisco, California, 1862-1864.

James V. Mansfield wrote 11,903 pages of journal-like letters to his spouse and children, while he was in San Francisco, California, between 1862 and 1864. These letters were written in 35 bound volumes with paper covers. Mansfield appears to have sent the letterbooks to his family in Chelsea, Massachusetts, as his spouse Mary H. Mansfield marked the dates she received them. In the first letter, beginning on Monday, March 7, 1862, J. V. Mansfield recounted his journey from New York City to San Francisco, California. He traveled aboard the ship North Star until he reached the Isthmus of Panama, and then continued the rest of his journey on the Sonora. He described the deplorable conditions on the overly crowded ships, including shortages of food and clean drinking water, and flea and bedbug infestations in the sleeping quarters. He also reported his first impressions of San Francisco, such as the general appearance and attitudes of the people, as well as the climate and geography.

His correspondence illuminates the social conditions and cultural life of San Francisco. Mansfield described the diverse array of people he encountered, social attitudes, and ethnic and nationalist tensions. In addition to indigenous peoples of California, immigrants from Mexico, China, Ireland, and Germany were all living in the city in substantial numbers. Those from China and Ireland comprised the largest immigrant groups that he observed. Many people had also traveled from the East Coast or the southern states to San Francisco. Some of these newcomers found work as miners or servants. Like Mansfield, many New Englanders came to California with the intention of staying only for a short period of time before returning home.

Although San Francisco was far removed from the operations of the Civil War, the people felt the impact of Confederate and Union victories and defeats. J. V. Mansfield was deeply concerned by the war and recorded his impressions of the news of battles as was reported in San Francisco. Mansfield witnessed discrimination against African Americans and frequently encountered anti-Union sentiments. He noted, for example, "...they will not for a long time submit to allow the colored man or woman the same rights, same privileges as they themselves claim a Strong Southern feeling is Evident on the face of things here" (volume 25:224). He related examples of African Americans being barred from privileges the white people enjoyed, such as not being able to ride on steam engines and in horse carriages. One such case was brought before a municipal judge, who decided in favor of the persons of African descent, granting them the right to use public transportation.

Mansfield observed vast differences between New Englanders and the people in California. Of the latter he wrote, "...they are a hard set of people driving on from 4. O.clock in the morning till 10 or 12. O.clock at night, their general appearance is of Brown Complexion long hair, long whiskers, and not more than one in 4 Ever shave; so you can imagine what for a looking people they are and all invariably Chew & Smoke Tobaco, & drink the meanest Kind of Whiskey. Consequently they swear much and their word is not usually worth a fig either, under or with out oath" (volume 14:115-116). Throughout the letters, he gave a substantial amount of commentary on the indigenous peoples of California and of Native Americans in general, of whom his opinion was not high. He thought Native Americans deliberately interfered with mail sent overland, especially when he had not received his wife's letters: "...the mails are to be conveyed by steam and not overland -- you see the trouble the Indians gave the mail carriers..." (volume 1:16-17). He did recognize the atrocities white people committed against them, and later believed that Native Americans were not at fault for poor mail service.

James Mansfield also provided substantive commentary on sex and gender, noting differences between women on the East Coast and in San Francisco, especially in terms of appearance and dress. He wrote about feminine beauty and was quick to note the physical aspects of women he encountered, and whether or not they were sufficiently attractive in his view. He described women from different ethnic backgrounds, including Chinese and Irish immigrant women. A number of the former worked as prostitutes, while the latter were overwhelmingly employed as servants. In several instances, he remarked on the hard life these women endured, especially those who worked as domestic servants. He also noted differences between the ways in which "Western" and "Eastern" women were treated, especially after noticing public displays of subservience among Chinese women.

J. V. Mansfield provided significant commentary on San Francisco marketplaces. He found a variety of foods that he had not seen before, or at least in such abundance. The overwhelming plentitude of fruits of all kinds included strawberries, cherries, apples, pineapples, bananas, figs, peaches, mangoes, pears, grapes, oranges, and watermelon. He also related what he ate for his daily meals and the prices of food. Wine was widely available, which "they drink here as they would water in the East" (volume 13:83). Mansfield periodically visited his brother and sister-in-law, Jera (1825-1896) and Ellen G. Estabrook Mansfield (1836-1917), who had moved to Napa several years before his arrival. There, they planted a vineyard, where Mansfield was first exposed to the blossoming wine culture in California.

J. V. Mansfield became acquainted with prominent people in San Francisco. The one who perhaps had the greatest influence on him was the preacher Thomas Starr King (1824-1864). Mansfield dutifully attended King's sermons every Sunday, and wrote about him profusely, including his impact on the city. He considered King to be one of the greatest minds of the 19th century. When King died on March 4, 1864, the city mourned, including Mansfield. Shortly after his death he wrote, "How lovely the Sabbath morning appears to those who were wont to attend Thos Starr King's meeting there is no use his departure has created a vacuum that cannot be filled in the minds in the hearts of this people--The Bell Tolls now for church service, but it has lost its charm for me. it seems like tolling for the funeral requiem of the great good man rather than an invitation to listen to his heavenly, soul stiring thoughts..." (volume 34: 509). With the exception of fellow spiritualist Emma Hardinge (1823-1899), Mansfield wrote of no other person with such admiration.

Spiritualism and the general religious community figured prominently in his correspondence. Although he referred to himself as the "notorious Spiritual Writing Medium" (volume 2:51), his being a public persona did not always guarantee financial success. He did procure enough business to send money to his family on a regular basis, via Wells Fargo and Company. Mansfield often gave detailed accounts of his séances, revealing the names and messages of the spirits. He described a variety of individuals who came to him to communicate with the deceased, some wanting advice, others seeking comfort in the wake of the death of a loved one. Publicly prominent people also wished to utilize his talents, including Mary Todd Lincoln (1818-1882). He wrote spirit communications in different languages and alphabets, most of which he claimed to not know. He frequently spoke of other mediums, especially Emma Hardinge, the eminent clairvoyant and public speaker. After much encouragement, Mansfield convinced her to travel to San Francisco, thinking her talents would earn her great success. Once in California, Hardinge's lectures attracted sizeable crowds that rivaled those of Thomas Starr King.

Chronological Correspondence, James V. Mansfield's letters from New York City, etc., 1844-1928.

The chronological correspondence is made up of 219 items dating from 1844 to 1928, and they are largely addressed to John W. Mansfield from his father James V. Mansfield. Other members of the Mansfield and Hopkinson family also contributed and received letters, including James' sister-in-law Ellen "Nellie" Mansfield, who resided in Napa Valley, California, and Mary Hopkinson Mansfield's family in Salem, Vermont.

The substantial portion is 126 letters (8,819 pages) by James V. Mansfield from New York City, largely to his son John W. Mansfield between 1871 and 1882 (bulk 1871-1877). Some of them have appended letters by John's mother and sister. They provide a vivid account of Mansfield's time in New York City, and of his travels to Burlington, Iowa; Chicago and Quincy, Illinois; Denver, Colorado; Boston, Massachusetts; Saratoga Springs, New York; and Derby and Salem, Vermont. James V., Mary H., Mary G., and John W. Mansfield each contributed their perspectives in the letters, revealing much about the family's lives and activities.

J. V. Mansfield typically began his journal-like letters with a description of his previous letter, providing variably the number of pages he wrote, the date posted, postage rates, steamship names and routes, and the expected arrival time to Europe. Each letter, many spanning two weeks and reaching over 100 pages, often contained various enclosures such as documents, envelopes, newspaper clippings, ephemera, and postage stamps.

At the time of his earliest letter to his son John in Europe, J. V. Mansfield resided at 361 Sixth Ave, New York. The father wrote detailed observations about the city, the United States, and Europe. His correspondence covers a wide range of subjects, touching on economics, market trends and prices, healthcare, homeopathic medicine, politics, bank exchange rates (typically sending to his son via John Monroe & Co. at No. 8, Wall Street), current cases in the New York courts, post office systems, religion (Baptists, Shakers, Quakers, Catholics, Methodists, Evangelicalism, Sectarians), Spiritualism and Spiritualists, and a wealth of details about everyday life.

James V. Mansfield wrote extensively about Spiritualism, his work as a writing medium, other Spiritualists, and the place of Spiritualism in his own worldview. Interacting with clients was often an every-day experience for Mansfield and he commonly wrote about the individuals who sent him letters or came into his parlor for a sitting/séance. He included their names, where they wrote from, the spirits they sought to contact, the reasons clients sought him out, and sometimes whether or not the contact was successful. Mansfield wrote, "One man asks, Had he better move West. Another asks, shall he sell His property or Keep it for a rise. Another wants his Father to tell Him what number in the Kentucky Lottery will be the Lucky one. another wishes to know If she will succeed in driving a mans wife away, & & [sic.] will he marry her. another, yesterday, asked me If I could tell, If She was then 3 months with child, as the Dutchman said 'mine Got vats a people'" (letter beginning February 25, 1876, page 43). One reflection on a client was about U.S. Vice President Henry Wilson, who had visited him on August 14, 1875, to communicate with the spirits of his wife Harriet Howe Wilson and son Henry Hamilton Wilson. Following V.P. Wilson's own death on November 22, 1875, Mansfield wrote:

"The hour of the Clock is now 4 P.M the Body of Henry Wilson has passed to the 42 Station Depo. the crowd on Broadway was immense, nearly as large as that of Abraham Lincolns Funeral while passing through New York. Well the great Man has passed into another sphere of Existence, an Existence of Conscious individuality, to day I have no doubt, but he is with His dear Wife Harriet Howe Wilson and His Son Col. Henry Hamilton Wilson both of which He Communicated with through my hand Augt/14/75 at Saratoga Springs N.Y. the great man wept tears of Joy, as he read endearing words from His wife and son." (letter beginning November 27, 1875, page 5).

J. V. Mansfield occasionally gave readings at public venues such as Republican Hall and the Masonic Temple. On, January 31, 1876, for example, Mansfield was requested to speak and perform spirit communications for members of the public. He wrote: "Last Evening I gave a public seance at Republican Hall 33d Street, the Hall was packed to its fullest capacity, I put into the Society hands 110$, I gave 32 tests in a promiscuous Audience, without writing Simply Calling out those I see in the audience I have never before given more then 29 of an Eve" (letter beginning February 1, 1876, page 16).

Mansfield described the state of spiritualism in New York throughout his letters. He wrote, for example, "Notwithstanding, spiritualism /ie/ modern spiritualism was born in the state of New York, perhaps there is no state in the United States that pays less attention to the subject than N.Y. state. In the City of New York there is said to be ten thousand spiritualists and among them all, it is difficult to Raise sufficient means from the crowd to pay the Sunday speakers say nothing about paying expenses of the Halls" (letter beginning March 7, 1874, page 17). Another example passage is: "Spiritualism has yet to have its trials, at the present time the Spiritualists of America have no recognized system of religious worship--unless it be to be at war with Every other ism that does not accept its ism they boast of these 40 000 000 of believers, and when assailed by sectarian church order, there is not over about 15 persons in all New York City that can be found to Stand Battle, & they are so soon vanquished by Superior forces, that really the Spiritualists of New York, are not a drop, compared to the Quantity of water, in the Atlantic Ocean, with those they have to Contend with" (letter beginning October 20, 1875, pages 37-38).

In 1878, the Modern Spiritualists Society held a Thirtieth Anniversary of Modern Spiritualism gathering at Republican Hall, with speakers including a number of persons that are present throughout Mansfield's correspondence. Some of the spiritualist men and women mentioned in Mansfield's letters are his friend Emma Hardinge / Emma Hardinge Britten, Professor S. B. Brittan (i.e. Samuel Byron Brittan), J. J. Morse (i.e. James Johnson Morse), clairvoyant Dr. John Ballou Newbrough, trance medium Emma Jay Bullene, and others.

Spiritualism provided Mansfield with comfort when he struggled. He wrote, for example, "Was it not that I know the Spiritualists have the only rational demonstrated assurance of an after life, I would weigh anchor, where I am, & go ashore, and persue another course, rather than to Endure the tortures I am subjected to, in order to get along, and keep body and soul together. Out of the 13 hours waking moments I dare say I am thinking how will I be able to pay my way the next week, a continual perplexity of mind, a Longing to depart and if such there be rest for the weary, I hope to find it. I well appreciate the feelings, or the spirit that prompted the Psalmist to say & write, 'I would not live alway.'" [NB: Job 7:16, King James Version] (letter beginning October 20, 1875, pages 38-39).

Mansfield spent time writing about the practices of other mediums and offered skeptical and critical evaluations of spirit photography and materializations. He found most instances of the former to be deceptive. Mansfield reported, for example, that a petition from Paris, France, circulated at the Hall he attended. The signers were to be presented at the French legislation as an act of sympathy for a man in prison "for making bogus Photographs of departed spirits." Mansfield wrote, "I dare Say he will get many Signers, and it will be duly forwarded by Mr Andrew Jackson Davis to whomever the petition has been Confided. Generally I believe the man L. has been considered a tool in the hands of others who used them for bad purposes" (letter beginning January 31, 1876, page 19). He also described a "Lady Medium" in the city who held circles at her house at least three times a week and had hundreds in attendance. She claimed to materialize things like fresh produce from the spirit world to the physical world. Mansfield found her activities fraudulent, writing, "She plays upon them. She brings in a Basket of Potatoes, Beets, Turnips, Cabbages, Pumpkins and all such tricks, and pretends the spirits brought them in when In fact She had bought them not two hours before at the grocery not ten rods from her house this is why the world cries" (letter beginning February 25, 1876, page 41). He summarized:

"I have but little confidence in any materialization or Spirit Photography--I have seen so much of that which is called Spirit Manifestation, through Materialization, But I have My doubts of the genuineness of any that I have as yet Witnessed, there may be Some instances of the Materialization, of spirit, but I do not believe more then one in 20 passd of[f] as being real, is anything less then a fraud, I will not allow people to cram down my throat that does not appear Square & willing to be tried under test conditions they Exact it of me Every time, and I do not complain--" (letter beginning February 25, 1876, pages 39-40).

James V. Mansfield shared his medical issues and health practices with his son and other family, such as attacks of paralysis that he thought were likely caused from overtaxing his nervous system. He wrote of homeopathic remedies and daily self care, with a repeated emphasis on the importance of walking every day for longevity. He reflected on Jean-Frédéric Waldeck, who reportedly lived to the age of 109 [NB: Waldeck died on April 30, 1875]. He described the Baron as a marvelous artist when he was 104 years old, who had been intimate friends with Napoleon, and walked 3 full miles a day. Mansfield wrote, "Every day after he was 108 years old, How remarkable. Only think a man 40 years older than myself walking 3 miles Every day, & I am not able to walk 1/3 of that distance daily without grunting like an 'expiring cow' But it is all in habit, If I had accustomed myself to walking say one or two miles per day, I would have been quite another man, to day" (letter beginning May 1, 1875, page 5). Mansfield described the subject of health at length and the connections between the mind, body, and soul. Other health-related subjects include practicing physicians in the local community, sicknesses, stories of medical malpractice, health care experiences of groups diverse in age, gender, and ethnic background, and God's active role in the state of his health.

James V. Mansfield sent letters home while he traveled for business and health reasons, most notably on his trip to Saratoga Springs, Newport, and Long Island, in 1875, and his lengthier westward travel between June 1876 and July 1877. Mansfield's trip to Saratoga Springs began by connecting with an editor from a Saratoga paper (August 3, 1875). After arriving, he sent a letter home requesting handbills to be printed and sent to him. He also remarked that people in Saratoga Springs had not been exposed much to Spiritualism and felt as though they had a right to see him "about matters that appear so strange to them." He described clients such as Dr. John F. Gray, local businesses such as the Grand Union Hotel and the Stewart Store, and notable figures in the city, such as Vice President Henry Wilson, Governor Samuel J. Tilden, and Alexander Hamilton's three living sons. While there, Mansfield remarked on the direct effects of the weather on his business, citing no afternoon clients on account of lightening and rain: "My success depends upon fair weather, in a pecuniary way" (August 4, 1875). Toward the end of his trip, James wrote that he felt physically better but was anxious to know if he would have frequent callers when he arrived back home. Mary H. Mansfield wrote to James that she was on her way to Vermont; he wished he could have accompanied her but had to take care of business instead. He thought he might visit after her arrival.

Mansfield's westward trip of 1876-1877 consisted of travel from Chicago to Denver, Colorado, while spending time en route at Quincy, Illinois, and Burlington, Iowa. James reflected on the difficulty of finding inexpensive places to stay and shared rates of hotels, such as the Tremont House and the Grand Central Hotel. He documented prices paid for advertisements, meals, and necessities. While in Quincy, Illinois, his friends J. J. Morse and Mrs. Morse, invited him to their home for a meal. He wrote that the Morses sought a spiritual communication with their dear departed (letter beginning June 14, 1877, page 7). Persons Mansfield interacted with on this journey included the Brittans, the Morses, and Jacob M. Smith (former mayor of Quincy, Illinois). He corresponded at length with his wife Mary Hopkinson Mansfield and daughter Mary Gertrude "Gertie" Mansfield at this time, especially as Gertie worked toward divorcing her husband George W. Hayes. James expressed his ongoing fears that George would kidnap his grandson Albert "Bertie" Hayes out of spite. In multiple letters, he warned the family never to let Bertie out of their sight.

James V. Mansfield's letters of the 1870s and early 1880s provide an extraordinary volume of commentary on life in New York City and elsewhere. He wrote about everyday personal and social life, fixing his attention on a great many areas of interest such as Post-Office embezzlements, preparations for the Philadelphia Centennial of 1876, lectures and public speakers, murders and suicides, economics, market trends, costs and prices, medicines, illnesses, local doctors, mediums, politics, natural resources, foods and fruits in season, the sinking of the Harvest Queen, and much more.

A reader of James V. Mansfield's letters can follow the progression of a variety legal proceedings in the New York and other courts. Mansfield wrote his observations, views, and other commentary as cases developed. He remarked with some frequency on the direct effects of financial resources on the outcome of legal cases at a local and Federal level, as well as crushing disparities of wealth between employers and employees.

One case that involved a close friend was that of physician Addison C. Fletcher. Dr. Fletcher pioneered whiskey and tobacco stamps that were used by the United States Government without his permission, and he had a case in Washington, D.C., to dispute the alleged violation of his patent rights. J. V. Mansfield's letters were used as evidence to support Fletcher's claims, as Mansfield had written about the physician and his patent long before the legal battle began. The case was described by J. V. Mansfield from beginning to end. The physician borrowed money from friends and family to afford the legal expenses he incurred at the nation's capital but was unable to win his claim in court.

"Dr. A. C. Fletcher is yet at Washington. He is trying to Engineer his matters through Congress. But he find it hard work. those Congressmen must have money If you Expect any favor from them. the first Question from them is, are you worth or can you command large sum of money. If not then you have no Show, but if you tell them you Shall be well paid & can convince them of your ability & sincerity, they tell you, your case is Sure ‒" (letter beginning January 8, 1876, page 11).

J. V. Mansfield also followed the trial of Edward S. Stokes between 1873 and 1876. In 1873, he revealed that Josephine Mansfield, a distant cousin, played a central role in the feud between James Fisk, Jr., and Edward Stokes. By 1876, Mansfield reported that Stokes remained incarcerated at Sing Sing Prison. At the time, Josephine Mansfield (Josie) had failed to appear at a court hearing in New York City as requested, leading Mansfield to speculate that she was living elsewhere--but that she might return if Stokes were released. Mansfield pondered how the city's community would react to their reunion. He wrote: "If Edward S. S. gets out of Sing Sing & I dare Say he will, then I dare say Josie will be forth coming. But should they undertake to live together, unless they are Married, & Even then I doubt if they would dare live together in this City, & yet they may Popular Opinion or feeling of the inhabitants of this City no doubt has changed naturally since Stokes went into Prison" (letter beginning January 18, 1876, page 87). Ten days later, Mansfield again reflected on the contrast in treatment within the legal system for wealthy individuals like Stokes versus those less fortunate. He wrote, "The suit of Edward S Stokes has cost him and the family up to the time of Stokes' incarceration at Sing Sing 213 000. that is why Ed was not hanged by the neck five years ago. Had Edward Stokes and his Father have been poor people He never could have escaped death at his first trial" (letter beginning January 28, 1876, page 8).

Mansfield commented at length on the William "Boss" Tweed trials between 1871 and 1876. He again kept a close eye on the role of financial resources, noting that the judges presiding over the Tweed trial were susceptible to money's influence. For example, "Money is powerful. no use our judiciary are Milk and Water men when money stares them in the face . . . Let any common Laborer steal 100$ from the same till Tweed Has, and tried before the same Judges Tweed is to be tried before, they would get not less than 5 years Hard Labour in the States Prison. But the rich go unpunished" (letter beginning November 18, 1871, page 32).

Mansfield also shared with his family news he received from other correspondents and newspapers across the country. Following the arrival of The Telegram, Mansfield lamented the grim and fatal effects of poverty, illustrated by the high profits of the Big Bonanza Mine at Virginia City, Nevada, whose dividend was $1,700,000, while its "houseless employees" were paid $500. He provided two painful descriptions of out-of-work men committing suicide for want of resources, one of them murdering their wife and child so they would not suffer the results of destitution. "Unless there is a financial Change for the Better, & that very soon Hundreds of sensitive Men, and Women, will commit suicide, in this city, before next February, the pressure is to heavy, weak & sensitive minds cannot Endure the Burden" (letter beginning November 6, 1875, page 8).

James encouraged John W. Mansfield to return home for the Philadelphia Centennial Exhibition of 1876. He mentioned that the Railroad company had built a track to the Exhibition grounds for easier access to the city. He effused that many people from the South, West, and North, including foreigners, would visit New York and Philadelphia for the first time on account of the great event. In one letter, he wrote condescendingly about a group of 200 Native Americans that he called "Red Men of the forest" coming to Philadelphia. He opined on how amazed they must be at the building and infrastructure improvements made since the treaty with William Penn in 1682 (letter beginning January 18, 1876, pages 92-93).

J. V. Mansfield followed developments of women's rights activities in New York City. Of the First Congress of Women of the Association for the Advancement of Women, Mansfield wrote, "At the present time the strong Minded women are having a convention in this City. Among them is Elizabeth Cady Stanton, Miss Maria Mitchell, Mary F Davis, Isabella Beecher Hooker, Elizabeth Churchill, Mrs. Livermore, Caroline A. Soule, Elizabeth B. Chase, Elizabeth Peabody, Julia Ward Howe, the Loverings, Mrs. Charlotte Beebe Wilbur, & others who takes up the club for woman Suffrage" (letter beginning October 11, 1873, page 70). Mansfield wrote on other social and political matters, such as Ulysses S. Grant and the Democratic party, particularly around the U.S. Presidential contest of 1876. Mansfield noted, for example, while he still believed Grant would run for a third term, "But Chas Francis Adams, will be the Strongest man the Republicans or the Democrats to Run against Grant But Grant has his foot firmly on the neck of the Democratic party, and he will keep it there, Bull Dog like, until he sees himself Master, of the Situation, Hitherto the Herald has been blowing against Grant and the 3d term. But as it Ever has before courted the popular, as well as the Stronger party, She now blows for Grant, feeling sure of his success" (letter beginning January 8, 1876, page 10). A few of the many public figures discussed by Mansfield were Charles O'Connor, Alexander T. Stewart, Henry Ward Beecher, Abraham Lincoln, Henry Wilson, Mary Todd Lincoln, Dr. Alexander Mott (son of Valentine Mott), Moody & Sankey, Cephas B. Lynn, Frederick William Evans, among many others. The Bonaparte family was discussed on several occasions, and Mansfield wrote that he possessed photographs of Louis Napoleon, Eugenie, and Prince Plon Plon, but only lithographs of "the great Napoleon."

The Clients and Spirit Communications Series is made up primarily of letters by individuals seeking James V. Mansfield's spiritualist services between 1856 and 1887. Some are requests for his services as a test medium, in once case specifically wanting an example of an answer and unbroken seal. Many were people with economic distress and personal struggles. Some wrote to Mansfield that they were unable to pay for spiritual services, citing illness or financial constraints. Mansfield handled letters containing no $3.00 payment within them ("Dead heads" as he called them) in different ways. Sometimes, he would provide spiritual services for free out of sympathy, and other times he would disregard the 'dead heads' and write how unjust it is for clients to expect services free of charge, especially as he was himself constantly under economic and sometimes physical distress. Nevertheless, Mansfield occasionally offered his services without charge, driven by the belief that his gifts of communicating with the spirits were bestowed upon him for a greater spiritual purpose and that his financial hardships on Earth were worth it for the assured afterlife.

These client letters originated from locations across the country, including Ohio, Illinois, Indiana, Texas, Maryland, Kansas, New Hampshire, California, Pennsylvania, Virginia, Massachusetts, Washington, D.C., Wisconsin, and elsewhere. One was in response to an 1876 advertisement placed in Voice of Angels.

The earliest client letter was sent by S. Chamberlin of Boston on April 14, 1856; Mansfield had supplied Chamberlain with a communication from his wife, and Chamberlain wrote back weighing his considerations for disbelieving or believing in spirit communications. D. H. Barlow wrote on July 3, 1860, asking for clarifications about the spirit of Mrs. Sherman (who he does not know) and a web of spirit contacts including his "Spirit Bride," five "Directing Spirits," and a "Guardian Spirit" (his mother). On August 1, 1876, a person without money wrote from New Era, Oregon, and asked for services because they were given strong impressions from the spirits the night before. (Mrs. Sirmantha E. Johns). On the back JVM wrote "Free".

Cora Metcalf of Knowlton, Wisconsin, wrote to J. V. Mansfield in 1876, asking him to try to communicate with Daniel Metcalf who was last seen with a Mr. Trewax; she hoped to discover whether or not her husband was in the spirit world. On September sixth of the same year, Nelson Martin of Baldwin City, Douglas County, Kansas, hoped that Mansfield could connect with an excellent physician in hopes of getting medical advice that would restore him. Martin could not pay currently, but if the locusts spared his crops he would be able to do so; Mansfield replied free of charge.

On November 2, 1887, T. Read noted that he received a reply from Mansfield stating that he could not get a response from the spirit--but that Mansfield neglected to send back his three dollars. Two seemingly contradictory letters include one by Otto Kunz, emotionally praising the response he received in Kurrantschrift (including a pasted-on clipping of two manuscript words in German, and a translation of Mansfield's German spirit writing into English); and a letter from J. P. Lehde at New Orleans, September 1, 1876, stating that Mansfield returned his sealed letter (which was in German) because the spirit was unable to manifest itself to the medium in that language.

This series also includes an undated manuscript poem by deceased Adah Isaacs Menken (her spirit through a writing medium).

The 43 Mary Mansfield Letters, Extracts, and Reflections are a collection of individuals' testimonials and newspaper clippings in which writers reflected on James V. Mansfield's mediumship. The bulk of them are in the hand of Mary H. Mansfield, copied from originals dating between 1858 and 1886. Many were solicited through advertisements seeking testimonials attesting to the validity of J. V. Mansfield's abilities. The Mansfields placed ads in spiritualist newspapers, including the Banner of Light, the Herald of Progress, and others. Some of the responses of former clients include copies of questions they had sealed within their letters to Mansfield, along with detailed accounts of how he accurately responded to their spiritual inquiries. Throughout the testimonials, authors emphasized that their letters remained sealed, and the confidentiality of their contents was preserved.

One letter from July 23, 1859, was originally written in the Banner of Light. It addressed an article in the Christian Register, which suggested that Mansfield's ability to respond to sealed letters was a result of the automatic action of the brain. The author of the testimonial refuted the article's claim and recounted an incident where Mansfield correctly answered a sealed letter written in Spanish, despite not understanding the language. The writer argued for the implausibility of attributing Mansfield's abilities to the automatic action of the brain, emphasizing instead the mysterious power of his mediumship.

Some of the testimonials are accompanied by newspaper clippings. One from September 1860, "Papers on Spirit Writings through J.V. Mansfield," featured N. B. Wolfe. Wolfe sent a sealed letter to Mansfield containing information about his departed friend and Mansfield accurately informed him of the friend's death, including the precise manner, place, and time. This extraordinary feat was described as surpassing mere psychometric or psychological powers and instead to Mansfield's spiritual gifts.

The Trial Testimony of James V. Mansfield is an 85-page manuscript containing the examination and cross-examination of Mansfield in the New York courts, October 15-16, 1878. The long-contested estate of Cornelius Vanderbilt was re-opened in September 1878, and eldest son William H. Vanderbilt claimed that, with the help of mediums, he connected with the spirit of his father--who informed him that he wanted William to inherit the entire estate. Because Cornelius Vanderbilt was a client of James Mansfield, he was ordered to take questions in court as a witness. In Mansfield's words: "I have been pressed here by the strong arm of the law unwillingly." Over the course of two days, Mansfield answered questions about times, places, circumstances, and contents of interactions with Cornelius Vanderbilt. He was forbidden to consult his client record books "memoranda books" while being asked about each interaction, requiring him to recall from memory details about letters from and meetings with the deceased Vanderbilt. Mansfield struggled at times to provide estimates; his frustration at not being able to look up accurate details was apparent.

Mansfield recalled that he first received a letter from Vanderbilt sometime before 1857, several more while Mansfield lived in Boston, and one while he lived in California. When Mansfield returned from the west and settled in New York City, he estimated that Vanderbilt visited in person around a dozen times between 1864 and 1875 (in New York City and at least once when at Saratoga Springs). The lawyer asked James V. Mansfield whether he and Vanderbilt discussed spiritualism. Mansfield responded "That is pretty much all that I converse upon any way. If people call, they call for that and nothing else. Consequently it would be that and nothing else." He was questioned about Cornelius Vanderbilt's handwriting and signature, and the process the men went through when at the office. Vanderbilt would sit across the table from Mansfield, and Vanderbilt would write out questions, fold the paper up, and pass it to Mansfield. The medium would place his left hand on it, channel the spirit or spirits (described in detail), and automatically write responses with his right hand. He would then read Vanderbilt the responses. According to Mansfield, Vanderbilt would typically open up the questions and say something like "I will show you whether they were relevant to the question."

Mansfield recalled that Cornelius Vanderbilt would ask questions like 'do you see me with Frank?' He would write to Tunis Egbert, saying 'please advise me for the best' and 'have you any word with charlotte?' As well questions to his mother, father, and wife, with questions like 'do my ways please you?' In at least one case he asked 'brother' about a kidney complaint. On one occasion, Vanderbilt asked Mansfield for his views on whether or not a literal Hell exists, and another time declared that spiritualism provided him with comfort. Mansfield stated clearly that he never met Vanderbilt with Charles Foster or Henry Slade, despite knowing those men well. Vanderbilt always paid the fee of $5.00, typically for an hour session; the charge was a flat one regardless of how long the session lasted, but Mansfield noted that Vanderbilt would pay more of his own volition when over a couple hours passed.

Several pages of the testimony relate to J. V. Mansfield's use of the professional title "Dr." The cross-examiner asked repeatedly, in different ways about his medical background and education. Dr. Mansfield stated that he had no medical training except through his own reading, but that he used the title on the grounds that "other people created me." When asked if Mansfield claimed to be a medical doctor or doctor of divinity, he replied "I do not claim anything; I leave that for the public to determine." Though he did not assume the professional title of Doctor, he justified the use of a business card printed "Dr. James V. Mansfield" because that title was given to him by the public.

One particularly cynical series of questions and answers pertained to the exact mechanism by which Mansfield received and delivered spirit communications as telegraphs and signals. The lawyer asked, for example, "Suppose the spirit wanted to telegraph the following sentence: 'Modern spiritualism is a humbug and a fraud'. What would be the telegraphic signals. Explain them?" He pressed Mansfield on issues such as whether or not spirits can be dishonest or whether spirits in Hell also communicate through him. Mansfield responded to questions about his views on Heaven, Hell, and posthumous rewards and punishments. In once instance, Mansfield emphasized that he had experience in front of large audiences "and pick out and tell through the audience who stands by the side of them--their spirit friends who have been departed for years, and give their names." The lawyer asked how he did it. Mansfield replied that he should come to his office and pay the fee.

James V. Mansfield's Diaries date from January 6, 1866-December 23, 1866, and December 24, 1866-March 17, 1871 (two volumes, each approximately 390 pages). Mansfield spent the bulk of these years in New York City. His diary entries range in length from a few lines to a full page (rarely are they more than a page long). J. V. Mansfield began these diaries after returning to the east coast from California and they more or less conclude around the time his son John left the U.S. for Europe. The topical content of Mansfield's diary entries is like that found in his personal correspondence. Most entries include remarks on or discussions about the weather. He regularly mentioned whether he received client callers or mail, sometimes specifying names of individuals and details about their cases. The callers mentioned in the diaries appear to match the entries in the client record book, though at least one visit in the diaries is not in the client records where expected: "Have had several paying callers to day. Among them a messenger from Washington from several of the Officials, asking certain advise touching matters of State. The report was telegraphed to the Executive Officer" (October 22, 1866).

He discussed his family's activities and milestones, such as his son John's entry into the National Academy of Design, his wife Mary's house-hunting activities, personal correspondence, and more. He reported on news from the Herald and other papers, and commented on social and political issues, leisure and entertainments, Spiritualism, Spiritualists, religious subjects, health, and medicine. A few examples include U.S. President Andrew Johnson's political policies and Reconstruction, the death of Winfield Scott, deaths in N.Y.C. from inadvertently poisoned flour, cholera, prominent public individuals, personal reflections on God and the heavens, crimes and executions, accidents and deaths, and theater and concert attendance (in at least one case listing the performers, in another commenting on Theodore Rustin in Medea). He remarked on the arrival of Swedenborgian Mr. Gurdin to the city, who sought German emigrants to the $100,000 worth of land he owned in Tennessee (October 11, 1866). The diarist regularly attended lectures of the First Spiritualist Society of New York at Dodsworth Hall (including presentations by Emma Hardinge and many others).

Mansfield sometimes provided anecdotes from his everyday life. On awakening the morning of September 14, 1866, Mansfield noted in the margin "Music from the spheres" and then wrote poetically about heavenly laughter from the "fairy lands" that blended from his spiritual dreams into the reality of the waking world--only to find that it was laughter of Mrs. Redman in the next rooms.

At this time, James Mansfield was optimistic about the Spiritualist movements. He wrote, "If increasing in numbers is progressing, then Spiritualism is most certainly progressing, and I go further in my statement, I tell them, that within the next 1/2 Century Spiritualism will swallow up all other isms, and it will be as common as natural for Spirits and Mortals to talk in this way as it is for mortals to talk with each other face to face" (October 19, 1866).

Once the diaries reach the later months of 1868, Mansfield's entries became more and more brief, occupying only a few lines, documenting the weather, mail, callers, and out of the ordinary events.

In the margins, Mansfield added manicules to indicate particularly significant lines or passages. Some direct the reader to interactions with publicly prominent individuals and others to meaningful events in his and his family's lives. A number of pages have creased corners, apparently all flagging entries in which Mansfield wrote about Dr. A. C. Fletcher. The endpapers of the diaries have pasted-in or laid in newspaper clippings and manuscripts, including some recipes and poetry.

The Writings series is made up of 13 items dating from the 19th century. The bulk is notes, essays, and reflections by John W. Mansfield. The topics include art and architecture (5 items: notebook on European architecture and art, and loose sheets with headers such as "Method of Enlargement and Reductions of Drawing," "Masters of Art and their Works," and "First Painting"); a 55-page story titled "La Navidad En Las Montañas"; and a 13-page essay with revisions titled "Son : What Troubles You?" The remaining six items include poetry (including "Night Thoughts," 1853), "Strike the Harp Gently" (with decorative capital lettering), a poem in a child's handwriting beginning "I am a cent...", a sheet bearing John Mansfield's name with Kanji letter above it, and two genealogical notes.

The collection includes Artwork and Illustrations [NB: The nine items in this series are distinct from the "Portraits and Photographs," "Prints," and "Framed Materials" sections of the collection, all of which also include artwork and illustrations]. This series includes:

• A sketch for a battle scene, marked November 13, 1867.
• A drawing of a woman carrying a child at a streetcorner, looking into an undertaker's window display of coffins (the most prominent being a child's coffin), marked November 10, 1867.
• Rough or unfinished sketches of a fireplace, the exterior of the Hopkinson Inn (est. 1816), and an advertisement for tickets to an April 1860 play titled "My Farm in the West."
• A small manuscript booklet showing different shield parts and designs, and what they are called (i.e. Dexter Chief, Chief, Sinister Chief, Honour Point, Fess Point, Nombrill Point; engrailed, invected, indented dancette, Per Bend Sinister, Per Saltire, Per Chevron, etc.).
• An accomplished watercolor and paint illustration of the "Watch Wheel" Scotts coat of arms, "Reparabit Cornua Phoebe."
• A small pen sketch of a bespectacled and mustachioed man's face, baring his teeth and looking very much like Theodore Roosevelt.
• A scrapbook into which the owner (John Worthington Mansfield?) pasted cut-out engravings showing coats of arms, knights, early modern figures and statues, etc.

The Printed Items in the papers include two examples of James V. Mansfield's business cards (one a "Dr." Mansfield example); calling cards of John E. Drake and Charley Gunn; an advertisement for "Dr. Jas. V. Mansfield" at Saratoga Springs with séance and correspondence prices and a portrait of Mansfield; a heavy stock card "Robert Emmett's Last Speech. When my country takes her place among the nations of the earth, then, and not till then let my epitaph be written"; a printed envelope that originally contained flower seeds for Mansfield; newspaper clippings on art-related topics in France; and other fragments and notes.

One item is a printed exhibition flier for "Dubufe's Great Painting of The Prodigal Son. Now on Exhibition at the Leavitt Art Rooms, 817 Broadway, cor. 12th Street.", with marginal notes by John W. Mansfield. On the front page includes the 15th chapter of Luke, over which Mansfield wrote "All nonsense."

The series contains numerous copies of a printed May 16, 1883, circular by The American Spiritualist Alliance, seeking membership for the purposes of establishing a Library and Reading Room, and meeting space at a headquarters in New York. The circular is from President Nelson Cross, and applications should be directed to J. V. Mansfield.

This series includes three pamphlets:

• Dr. D. Winder, Angels and Spirits from a Scriptural Standpoint : The mystery of modern "Spiritualism" Rationally and Historically explained, by the records and teaching of the Scriptures. Cincinnati, Ohio: s.n., [19th century].
• Advertising pages with entries for various spiritualists, materialization and transfiguration mediums, magnetic healers, a physical and musical medium, medical clairvoyants, and more, most tied in some way to Onset, Massachusetts, and advertisers' presence at upcoming camp meetings. These pages are mutilated and missing text; they may have been extracted from a publication.
• Thomas R. Hazard, Mediums and Mediumship. Boston: Colby & Rich, [1876?]. Cover and first 12 pages of this stab-sewn pamphlet are mutilated with some text loss.

James V. Mansfield's Client Record Books and Ledgers are made up of 21 volumes documenting business interactions with clients seeking spiritualist services from 1859-1882. Nineteen record books contain names of clients, where they were located, and the date requests were received and answered. Entries sometimes include information on the person(s) the client was trying to contact in the spirit world, but almost never Mansfield's spirit responses to client questions.

Mansfield's clients lived in areas across the United States, such as Tennessee, Illinois, Virginia, Arkansas, Pennsylvania, Maine, Indiana, New York (Buffalo, Brooklyn, New York City, etc.), Oregon, Missouri, Kansas, Delaware, California (some from Mission San José), and elsewhere. These men and women most often wished to contact deceased children, spouses, siblings, parents, in-laws, aunts, uncles, grandparents, and ancestors.

Some queries regarded connection with lost family members and friends, family dynamics, plans for the future, the workings of the spiritual sphere, the reunion of loved ones in the afterlife, relationship advice, attempts to find out whether or not someone had died, missing persons, health concerns and requests to deceased physicians for diagnoses, business and financial matters, clarification of wills, last words of the deceased, settlements of property, and other legal issues. Clients would sometimes simply ask their deceased family or friends questions such as "Are you happy?"

J. V. Mansfield identified clients sometimes as French, Italian, English, and German. He rarely noted religious affiliations, except occasionally "Quaker" or "Orthodox." He at times wrote down or sought out and pasted in newspaper clippings of biographical notes and obituaries related to the deceased. He sometimes noted the causes of death, with a number caused by railroad and carriage accidents. These client records were working documents that Mansfield did consult later, to make reference notes. In the 1859-1861 volume, for example, beside Mrs. E. Davis he wrote "See Book 42 Nov 9th/66."

In addition to the client record books are two alphabetic ledgers, one marked on the cover "From A to F" and the other "M to R," with content dating from December 24, 1860, to March 26, 1883. A printed J. V. Mansfield advertisement is pasted on the pastedown of the first volume. Only a portion of the first ledger contains entries by Mansfield, which are client interactions organized alphabetically by surname. They were drawn from the client record books that make up the rest of this series.

The "From A to F" volume includes brief entries, copying information in the client record books recording client, the person(s) they wished to contact, geography, and date of entry. An unusual entry is one undated entry falling between June 1 and June 5, 1868, of "Butler, Benja. F." seeking to contact family members, as well as several living and dead governmental and political figures: Amos and Abbott Lawrence, John and Elizabeth Wilson, Rufus Choate, Charles Sumner, Thaddeus Stevens, Salmon P. Chase, Abraham Lincoln, and John A. Andrews.

James V. Mansfield made some progress on ledger letters "A" and "B," but the project was apparently abandoned. The second volume is blank, with the exception of two pages of accounts by a currently unidentified individual in 1933.

The Portraits and Photographs series contains two daguerreotypes, three ambrotypes, two tintypes, one cabinet card, three cartes-de-visite, four other photos on paper, two glass plate negatives, and five silhouette and painted portraits. These are largely images of James V. Mansfield, Mary Hopkinson Mansfield, and the Mansfield family, along with two "spirit" photographs (one of a "spirit drawing" by the Andersons and the other of "father W W Worloch" of Albany). See the box and folder listing for an item-level inventory of this series.

The James V. Mansfield and John W. Mansfield Printing Plates include 10 different steel (1) and copper (9) plates. They include three printing blocks for bust portraits of James V. Mansfield, and drypoint and mezzotint portraits of unidentified men by artist John W. Mansfield. See the box and folder listing for an item-level inventory of this series.

The collection's Prints include nine unique artistic works by John W. Mansfield in the 1880s, with between one and 16 variant prints of each. They include both drypoint and mezzotint prints. The subjects include a moonlit river, landscapes, portraits of unidentified men, and portraits of his father James V. Mansfield. See the box and folder listing for an item-level inventory of the series.

The collection includes four Framed and Oversize items, including two printed broadside advertisements for James V. Mansfield and two portraits of J. V. Mansfield by his son John W. Mansfield--one a drypoint print and the other a large charcoal portrait based on a tintype photograph. See the box and folder listing for an item-level inventory of this series.

The Maury family papers contain the letters and documents of the extended family of Abram P. Maury, Whig congressman from Franklin, Tennessee. The collection documents politics, travel, business, agriculture, and family life in the antebellum South, and includes contributions from the Harris, Claiborne, and Reid families of Tennessee, Mississippi, Louisiana, Arkansas, Virginia, and Alabama.

The Maury family papers (2.5 linear feet) contain the letters and documents of the extended family of Abram P. Maury, Whig congress member from Franklin, Tennessee. The collection documents politics, travel, business, agriculture, and family life in the antebellum South, and includes contributions from the Harris, Claiborne, and Reid families of Tennessee, Mississippi, Louisiana, Arkansas, Virginia, and Alabama.

The Chronological Correspondence and Documents series (approximately 1,000 items) consists of letters between the parents, children, siblings, aunts and uncles, in-laws, friends, business colleagues and political colleagues of the Maury, Harris, Claiborne, and Reid families. The bulk of these items span 1820 to 1872.

The family was heavily involved in national and state politics, and they frequently discuss happenings in congress and the dramas of presidential elections. Topics discussed include the workings of the Whig party in Tennessee in the 1830s; the presidential runs of Andrew Jackson in 1826 and William Henry Harrison in 1836; Santa Anna and the Mexican War (1837-1838); Abram P. Maury's experiences in the United States Congress; Meredith Poindexter Gentry's activities representing Tennessee in Congress, and Carey A. Harris's time in politics as commissioner of Indian affairs (1836). Present are items from several prominent politicians, including Lewis Cass, Thomas Hart Benton, and James K. Polk. Of note are the letters from Macajah G. L. Claiborne, in which he discussed his extensive travels around the world as part of the United States Navy, and a few letters from Confederate soldiers on the front lines of the Civil War.

The collection also documents business, social, and domestic matters, such as clothes and fashion, social engagements (balls and parties), courting, offers and rejections of marriage, family business and finance, and the purchase, use, rental, and sale of land in the deep South. Various family members described their experiences settling in Alabama and Mississippi in the 1820s, in Mississippi in the 1820s and 1830s, and in Arkansas in the 1830s and 1840s. They frequently discussed the use of slaves in daily life and at times expressed feelings of moral conflict over slavery and the slave trade.

• June 18, 1818: Thomas Hart Benton to Abram Maury, Jr., encouraging Maury to move to Missouri and to speculate in land
• February 12, 1819: Thomas Hart Benton to Abram Maury, Jr., confirming the signing of a Chickasaw treaty that makes it easier for him to travel to Tennessee
• August 14, 1819: James K. Polk's introduction to Abram Maury, Jr., while running for a clerkship in the state legislature
• August 13, 1820: A. P. Maury to his father Abram Maury, Jr., describing a visit to Staten Island, New York, and his stay with Vice President Daniel D. Tompkins
• January 20, 1822: Abram Maury, Jr., to Daniel W. Maury discussing Thomas Hart Benton’s inability to pay off his debts for lack of money and offering land in Missouri instead
• February 23, 1824: John Henry Easton to Mary Claiborne concerning marriage prospects and a warning to use caution when selecting a husband
• July 7, 1824: Thomas Crutcher to Malvina Crutcher and Mary Claiborne describing a large dinner party held in honor of Andrew Jackson, with the general in attendance
• January 1, 1825: Abram Maury, Jr., to Abram P. Maury concerning the destruction of Aunt White's cotton gin, which they suspect was burned by a slave named Tom
• January 17, 1825: Isaac L. Baker to Mary Eliza Claiborne noting that all are pleased to hear that Andrew Jackson has "bright prospects for the Presidency," and that if he does succeed, Baker will run for Congress
• July 3, 1825: John F. H. Claiborne to Mary Eliza Claiborne teasing Mary about her courtship with an Irishman
• October 17, 1831: Mac Claiborne to Mary Eliza Maury describing his voyage to Brazil with the navy
• October 27, 1832: Mac Claiborne to Mary Eliza Maury discussing his long voyage in the Pacific and "China Sea," death aboard his ship, the detention of American whaling ships, and visits to Tahiti and Honolulu, Hawaii, including a feast with the Hawaiian royal family and a description of King Kauikeaouli (Kamehameha III)
• December 28, 1832, February 13 and April 13, 1833: Mac Claiborne to Mary Eliza Maury discussing his time in Valparaiso, Chile, with comments on the government, social conditions, politics, and religious tolerance
• February 18, 1834: James P. Maury to Abram P. Maury commenting on the oration styles of congressmen McDuffie, Webster, Calhoun, and Van Buren
• November 17, 1837: Document from Letitia, Alfred, Nancy, Jesse, and Mary Ann to Abram P. Maury concerning a judicial decision in favor of a suit brought by five "free persons of color" against Maury for trespass and false imprisonment (Maury had claimed they were his slaves)
• February 9, 1838: Chickasaw women named Tim-e-shu-ho-ra and Ish-tim-ma-hi-zea to Carey A. Harris transferring a deed of land
• March 18, 1838: Nathan Reid to Francis Reid discussing the state of the slave trade and his antislavery views
• March 25, 1838: S.C. Cannon to Abram P. Maury, Jr., concerning the "disorderly conduct" of Pink, a man owned by the Maurys: "I think Pink richly deserves to be sold without the least hesitation of delay…I think you need feel no scruples about it on account of him & his wife, as she is free, it is as convenient for her to be near him one place as another."
• February 5, 1841: Carey A. Harris to James P Maury discussing selling slaves named Lucy, Betsey, and a child for $1,550 Arkansas money
• March 4, 1841: Mac Claiborne to Abram P. Maury discussing his stay in Rio de Janeiro, his thoughts on traveling to China, piracy near Java and Sumatra, and the British Opium War
• December 19, 1841: Nathan Reid to Francis Reid, discussing the "cut-throut spirit" in the west, "The laws, in my view, afford no protection to person, property, or character…Every man who considers himself aggrieved assures the right of avenging his own wrongs, in his own ways; and of judging not only of the mode but the measure of redress. The consequence is that human life is held but in little esteem, and is placed upon every insecure and precarious footing, as shewn by the innumerable bloody frays that take place daily in your midst."

This series also has 29 undated letters, 10 miscellaneous items (newspaper clippings and receipts), and nine empty envelops. The item dated September 28, 1838, contains a drawing of the profile of a man; the letter from February 15, 1840, contains a sketch of tracts of land in Pontotoc, Mississippi; and the item from October 14, 1847, contains a diagram of a plot of land in Nashville, Tennessee.

The Bundled Correspondence and Documents series (188 items) is grouped into seven bundles:

Bundle 1, c.1810s-1930s (6 letters, 1 document) contains items relating to the military service and death of Major John Reid, the son of Nathan Reid. Also present are letters from the early 1930s related to erecting markers to honor Reid and other relatives, and a genealogical document.

Bundle 2, c.1830s-1850s (35 letters) consists of letters related to Harris family members. Highlights include a letter from Martha F. Harris, daughter of Martha Maury, in which she described the relative handsomeness of various senators: "Webster has almost the finest looking face I ever saw & is decidedly the greatest looking man in the Senate." She also commented on physical features of Clay and Van Buren (February 15, 1834). Other topics covered are family and health news, and land dealings with the Choctaw (September 28, 1838), and land dealings in Missouri (August 26, 1849). A series of letters written by Carey A. Harris, Jr., in the early 1850s describe student life at the University of Virginia, including exams, conflict between students and residents of Charlottesville (November 25, 1853), and other activities. Also of note are letters by James Harris concerning settling in Port Gibson, Mississippi, and teaching at the newly opened Port Gibson Male Academy (1853).

Bundle 3, 1830s-1860s (10 letters) is comprised of various letters, including an item from "F.J.H." [Fanny Reid Harris] that describes excitement over the secession of Virginia and the reinforcement of "Old Point" by "free negro volunteers," whom she claimed were "strutting about and boasting that they had come to liberate the slaves--such an insult, has maddened all the people…" (April 20, 1861). Also present is a letter from John Reid of Nashville, Tennessee, to Sally, expressing Reid's hope that Tennessee will stay in the Union (January 24, 1861).

Bundle 4, 1850s-1860s (18 letters and documents) includes a telegraph notice of the death of James M. Harris from yellow fever at Port Gibson (October 6, 1853), Carey A. Harris, Jr.'s, oath of allegiance to the Union taken at the mouth of the White River in Arkansas (May 26, 1865), and other miscellaneous Civil War-era documents, most of which relate to the logistics of feeding and paying Confederate soldiers.

Bundle 5, c.1810s-early 20th century (54 documents) contains miscellaneous letters, documents, and genealogical material. Many of the items pertain to political career of Abram Maury, including a printed speech, a newspaper clipping, and his manuscript notes on various political topics. Document types include land indentures, accounts, and a map of land lots owned by Reid. The 20th-century material largely relates to Maury family genealogical research, including letters to Maury T. Reid.

Bundle 6, 1830-1860s (29 letters) contains letters concerning land sales and purchases, many written by Carey A. Harris, Sr. Present is Harris' resignation letter from an official post (October 28, 1838), comments by James Walker on New Orleans and the lead up to the Panic of 1837 (April 14, 1837), and estate papers of Carey Harris, Sr., settled by his wife, Martha (November 16, 1842). Also of note is a set of letters from Martha F. Harris concerning claims on the government for the destruction of her house and property during the Civil War (1865-1866).

Bundle 7, 1819-1940s (35 letters) contains a series of miscellaneous letters, many by William S. Reid, which note his travels around Tennessee. Also present are later family letters that contain details on genealogy (1880s, and 1940s). Highlights include a letter from Allen Hall to Abram P. Maury concerning politics and the national presidential convention (May 2, 1848), and a detailed letter about the birth of a daughter to Martha Harris (May 28, 1833).

The bulk of the 20th-Century Correspondence and Documents series spans from 1917 to 1948 and relates to later descendants, including William Perkins Maury, his daughter Mary Wheeler Maury (who married Paul Logue), Paul Logue, and their son Paul Maury Logue. In addition to letters and documents, this series also includes blank postcards and souvenir booklets for various locales, newspaper clippings, a stamp book, composition book, and a number of family photographs. While most of the photographs are of unidentified individuals, images with captions identify A. P. Maury, Mary Perkins Maury, Ferdinand Claiborne Maury, and the mother of William Perkins Maury (with a typed note about the family's Confederate connections).

The Weld-Grimké family papers consist of correspondence, diaries, notebooks, autobiographical documents, printed materials, photographs, realia, and newspaper clippings. The collection addresses such subjects as abolition, women's rights, temperance, religion, education, and the lives of members of the Weld-Grimké family, including Sarah and Angelina Grimké and Theodore Weld. In addition to this finding aid, the Clements Library has created a comprehensive writer index, which identifies letters acquired by the Clements Library in 2012 and letters published in Barnes and Dumond: Weld-Grimké Family Papers Writer Index.

The Weld-Grimké family papers contain approximately 3,200 items spanning 1740 to 1930, with the bulk concentrated between 1825 and 1899 (14 linear feet total). They form a record of the lives of abolitionists Sarah Moore Grimké, Angelina Emily Grimké Weld, and Theodore Dwight Weld, and they offer insight into the lives of the Welds' children: Charles Stuart Faucheraud Weld, Theodore Grimké Weld, and Sarah Grimké Weld. The collection includes 2,889 letters, nearly 200 newspaper clippings, 16 diaries, 39 notebooks and other writings, a manuscript biography of Theodore Weld, 37 loose photographs, 2 photograph albums, 17 valentines, and 13 objects and ephemeral items. The papers are a valuable source of information on the major reform and political issues of the 19th century, and they provide extensive documentation on the personal lives and activities of the Weld and Grimké families. Although anti-slavery movements and abolitionism are central themes in the papers, the collection includes material on women's rights, the American Colonization Society, temperance, political philosophy, religious introspection and commentary, education, literature, health and dietary reform efforts, spiritualism, and a wide array of other subjects.

In June 2012, descendants of the Weld family donated 961 hitherto unresearched letters to the Library, which focus on Sarah M. Grimké, Angelina and Theodore Weld, and the Weld children and grandchildren between 1853 and 1900 (these letters are included in the quantities of items listed above). The 2012 acquisition has an emphasis on the legacy of the anti-slavery activists, women's rights activism, temperance, family dynamics and activities, physical and mental health, and education.

The Correspondence series spans 1740-1930 (bulk 1819-1900) and contains 2,985 items (seven linear feet). The correspondence is physically arranged in one chronological sequence, although the following summary is divided into two components: Letters acquired by the Clements Library before 2012 (1) and letters acquired as part of the 2012 addition (2).

1. Weld-Grimké family correspondence acquired by the Clements Library before 2012

Prior to 2012, the Weld-Grimké family papers included 2,024 letters, dating mostly between 1819 and 1900, and relating predominantly to the lives and activities of Theodore Dwight Weld, Angelina E. Grimké, Sarah M. Grimké, and their network of correspondents.

Theodore Weld received letters from an array of prominent anti-slavery activists, including the Grimké sisters, Lewis Tappan, Gerrit Smith, Elizur Wright, Jr., Beriah Green, James Armstrong Thome, Sarah Mapps Douglass, Lydia Maria Child, Elizabeth Cady Stanton, Lucy Stone, Charles G. Finney, James Birney, Wendell Phillips, William Lloyd Garrison, Henry B. Stanton, Sereno Wright Streeter, Theodore Erastus Clarke, Dioclesian Lewis, and Samuel Dorrance. Many letters document Weld's friendship and working relationship with Charles Stuart. Letters of Theodore's parents, siblings, and other family members are also present.

From approximately 1821 to 1836, letters pertaining to Weld refer to his early pursuit of a career in the ministry, his association with temperance, and his early anti-slavery activities. Weld and his correspondents discussed the Colonization Society, Weld's near drowning accident in the Alum River in 1832, and his attendance at the Oneida Institute, Lane Theological Seminary, and Oberlin College. In addition to his work as an itinerant speaker on behalf of the American Anti-Slavery Society (AASS), incoming letters show that he received numerous requests to lecture at anti-slavery and temperance societies. His correspondence refers to threats of violence against abolitionists and sheds light on the activities of the AASS.

Weld's correspondence with the Grimké sisters began in 1837. His letters to and from the sisters, especially Angelina, primarily concern women's rights and abolition. Weld's attitude was frequently didactic, and his letters convey much advice to the sisters on becoming political activists. On February 8, 1838, Weld wrote a letter to Angelina declaring his love for her; most of the correspondence between this time and May 1838 revolves around their courtship and wedding. Their wedding certificate, dated May 14, 1838, is present in the collection's series of documents.

Correspondence from 1839 to 1844 is mainly concerned with Weld's publications, American Slavery As It Is andThe Anti-Slavery Almanack , as well as the Amistad court case in 1841. Correspondence with Angelina and Sarah during Weld's brief tenure in Washington, D.C, highlights his work with John Quincy Adams, Joshua Reed Giddings, and others in keeping the slavery question a subject of debate in Congress. The Welds' adoption of the "Graham diet" is discussed in letters of this period.

The years between 1845 and 1853 marked a time of transition for Weld as he began his career as a schoolmaster. Charles Stuart's letters to Weld indicate an increasingly strained friendship, and although Weld still corresponded with other abolitionists, fewer letters address the issue of slavery during the late 1840s and early 1850s. From 1854 to 1867, Weld corresponded mostly with his children. He also received many letters from former pupils, many of whom referenced their educations at Eagleswood. Letters from 1868 to 1895 revolve around the legacy of the abolition movement and family life. Weld began to receive letters from fellow aging abolitionists and their children, especially to offer condolences after the deaths of Sarah and Angelina.

Prior to the Clements Library's 2012 addition, the papers included over 500 letters by and over 250 letters to Sarah and Angelina Grimké. The sisters were introspective writers and typically sent detailed and lengthy letters to their friends and family members. This correspondence provides insight into major events in their lives, such as their struggles with religious identity, their speaking tour throughout Massachusetts in 1837, and the births of Angelina's children. They often discussed books they had read, such as Woman and Her Era by Eliza Wood Farnham, or public talks they had attended. Among their correspondents were Sarah M. Douglass, Jane Smith, Julia A. Tappan, Rachel and Mira Orum, Elizabeth Pease, Elizabeth Cady Stanton, Elizabeth Smith Miller, Susan Wattles, Sarah Wattles, Augustus Wattles, Harriot Kezia Hunt, their brother Frederick Grimké, and others.

From 1825 to 1830, the sisters discussed and reflected extensively on religion. Letters during this period are especially pertinent to Angelina's religious conversions, first to the Presbyterian faith and later to Quakerism. Correspondence between 1831 and 1835 includes content on Society of Friends meetings and Angelina's encounters with Catherine Beecher. Thomas Smith Grimké and Hester Snowdon, a slave whom Angelina had known in Charleston, also wrote letters in the later 1820s.

Between 1835 and 1837, the Grimké correspondence documents the beginnings of the sisters' involvement in the anti-slavery movement. Several items refer to Angelina's published letter to William Lloyd Garrison and others pertain to her bookAppeal to the Christian Women of the South . The majority of letters written in 1837 and 1838 concern abolitionism and women's rights issues, highlighting the difficulties Angelina and Sarah encountered as female abolitionists and public figures. Some of the correspondents with whom the sisters discussed these issues include Sarah L. Forten, Sarah M. Douglass, Henrietta Sargent, Theodore Weld, Jane Smith, and Elizabeth Pease. One letter dated March 30, 1838, was written by Nancy Adams, a formerly enslaved woman living in Uxbridge, Massachusetts, recounting her life story and escape from slavery.

Angelina and Sarah received 16 letters from their mother, Mary Smith Grimké, in 1838 and up to her death in 1839. The letters reveal the sisters' continued involvement in abolition, especially the time they spent conducting research forAmerican Slavery As It Is . Motherhood, domesticity, and Angelina's children were frequent topics of discussion, especially from 1839 to 1847. Between 1848 and 1863, Sarah exchanged two dozen letters with physician and women's rights advocate Harriot Kezia Hunt; Frederick Grimké; and Augustus, Susan, and Sarah Wattles. In addition to discussing abolition and women's rights issues, they also wrote about spiritualism, religion, politics, and other intellectual topics.

2. 2012 Addition to the Weld-Grimké Family Papers correspondence

The 961 letters from the Clements Library's 2012 acquisition span 1853 to 1899, with the bulk dating between 1862 and 1899. The addition is comprised primarily of the incoming correspondence of Angelina and Theodore Weld's daughter Sarah Grimké Hamilton (neé Weld) and her daughter, Angelina Grimké Hamilton, in whose wooden trunk the papers were preserved. At least 75 different writers contributed to the newly discovered body of letters; the most prolific correspondents include Theodore Dwight Weld, Angelina Grimké Weld, Sarah Moore Grimké, William Hamilton, Charles Stuart Weld, and Anna Harvell Weld. The Weld children also corresponded with their parents' associates, including Lucy Stone, James Armstrong Thome, and Henry B. Blackwell. This correspondence is largely family-focused, with content on race relations, women's rights, temperance, and the legacy of the anti-slavery activists and movements. Please note that the following numbers of letters attributed to individuals in this section only include those from the collection's 2012 acquisition.

Theodore Dwight Weld wrote approximately 180 letters between 1857 and 1893. He wrote to his daughter Sarah and granddaughter Angelina Hamilton extensively, offering advice on education, reassurance about Sarah's intellectual development, news about his activities and current events, family and financial matters, and recollections of his younger days. He referenced major sociopolitical issues of the time, such as women's suffrage and temperance (with content on the Woman's Christian Temperance Union). Weld wrote about and provided updates on many family members and friends, including the Shepards, the Birneys, Archibald Grimké, Francis Grimké, Charles Stuart Weld, Anna Harvell Weld, William Hamilton, Angelina Hamilton, and Angelina Grimké Weld.

Notable letters include:

• Series of five letters related to his 1862-1863 lecture tour, including a November 23 letter respecting his speech at Boston's Music Hall. Following the lecture, Senator Charles Sumner thanked Weld profusely for his The Power of Congress Over the District of Columbia (1838) and remarked on recent interviews with President Lincoln over the subject of emancipation. His letter to Sarah Weld dated [November] 24, 1862, contains remarks on a visit with John Greenleaf Whittier.
• May 20, 1863: Mentions a combat injury sustained by James G. Birney's son David Bell Birney ("All the Birneys were in the thick of the fight at Chancellorsville").
• His letters addressed the ill-will that developed between Sarah and her sister-in-law, Anna Harvell Weld. Theodore Weld's remarks on the relationship and his efforts to understand the tension may be found especially in his letters of April 30, 1877; February 23, 1883; and July 12, 1890.
• January 26, 1880: Discusses his lectures on women's suffrage.
• January 6, 1883: Reflects on the death of Mary Anna, with remarks on the emancipation of "Aunty Betsey Dawson" in the 1820s and on Mary Anna's moral courage and self-sacrifice.
• July 25, 1885: Reassures his pregnant daughter, who had expressed fears about dying in childbirth.

Angelina E. Grimké Weld's approximately 260 letters date from 1857 to 1878 (over 170 of them undated). She sent the majority of them to her daughter Sarah or granddaughter Angelina ("Nina"). The primary topics of conversation included food, housekeeping and home renovations, visiting lecturers, financial matters, health concerns, and politics. She also supplied news about Samuel Chace, Archibald Grimké, William Hamilton, Angelina Hamilton, Anna Harvell, the Haskells, the Mosleys, Gerrit Smith's family, the Philbricks, Charles Stuart Weld, Theodore Dwight Weld, and Theodore Grimké Weld.

Angelina Weld provided her daughter with motherly support, shown, for example, by an undated letter (January 20). In it, she addressed Sarah Weld Hamilton's concerns that "little Nina" showed preference to her father William Hamilton, by describing the jealousy she [Angelina] sometimes felt toward her sister Sarah M. Grimké, whom she recognized as having a closer relationship with Angelina Weld's children than they had with their mother. Angelina assured her daughter that she understood her feelings--and that Angelina felt relief when Sarah Moore Grimké moved out of their household.

Angelina Weld wrote multiple letters about the presidential election of 1876, including a compelling discussion of President Hayes' Cabinet and the appointment of Frederick Douglass as Marshall of the District of Columbia. On the latter, she remarked that it must have been hard "for the Democrats to swallow this, and yet I suppose as politicians the hope of the Colored vote to help them into office in future" was a factor in Douglass' confirmation. She believed that the strife of party politics would ultimately work to resolve "the most difficult problem of our day," the reconciliation of the black and white races (March 18, [1877]).

Sarah Moore Grimké's letters to her niece Sarah Weld (later Hamilton), number roughly 100 and span 1853 to 1869 (bulk 1862-1869). Her letters to Sarah offer a glimpse into their relationship, in which Aunt Sarah demonstrated a deep interest in her niece's life, offering educational advice (see for example her undated letter in which she encouraged her niece to pursue courses that would lead to a diploma), expressing concern for Sarah's physical and mental well-being, and discussing her niece's financial concerns/school expenses. Sarah M. Grimké also kept her niece abreast of family news, including details about the mental health struggles of "Sodie"/"Sody" (Theodore Grimké Weld) and the family's efforts to "cure" him (see especially June 10, 1863, and August 22, 1875). She also discussed literature (including Les Miserables in three letters in 1862 and 1863) and politics. Sarah M. Grimké provided updates on and news about Theodore Grimké Weld, the Birneys, Gerritt Smith, Lucy McKim Garrison, Charles Stuart Weld, and Julia Tappan.

Sarah Moore Grimké sent two letters to her niece and nephews while in Washington, D.C., 1853-1854:

• [December 26, 1853 or January 2, 1854?], to Sarah, Charles, and Theodore G. Weld: Offers vivid descriptions of the Capitol building, the Senate and House chambers, and the U.S. Supreme Court. She informed her niece and nephews that she sat in the Chief Justice's chair and proclaimed that perhaps a woman would someday occupy the seat--an act that "amused" her companions. She described the John Trumbull paintings in the Capitol rotunda and noted that the empty alcove would be suitable for another once the slaves were emancipated.
• [March 3, 1854?], to Sarah Weld: Comments that she will be leaving the city soon, but has not yet visited Mount Vernon. She reconciles herself by noting that "although [George] Washington may have done right in his day, yet his achievements in the cause of liberty are connected with cruelty & slaughter, and fail to inspire the mind with that sacred feeling of reverence, which we experience in contemplating the characters of Howard & Fry, of Oberlin and Chisolm." She then describes an incident in which a tall, stalwart, and fiercely angry white man dragged a young African American boy onto the Capitol yard in order to beat him for an alleged verbal slight. Following Sarah Grimké's intervention, which prevented the battery, she followed the aggressor long enough to witness him greeting a young child with great tenderness and affection. The lesson of the experience, she informed her niece and nephews, was that "we are two beings just as the evil or the good spirit has possession of us...let us try to be always under the influence of the good."

Sarah Weld Hamilton's letters, about 120 in total, address women's rights and writing submissions to serials including the Independent (1869-early 1870s), her relationship with William Hamilton and her parents' disapproval of him (see especially October 28, 1869, and June 13, 1871), religion, and temperance. She later wrote about child rearing, family matters, visits to Cambridge and Boston (see especially October 21, 1891, in which she reminisces at length about her youth). Sarah included updates on and anecdotes about the Badger family, William Hamilton, Mary Livermore, the Blackwell family, her parents, Julia Ward Howe and her daughter Laura, "Lizzie" [Elizabeth A. L. Cram], Lucy Shepard, Thomas Hill, and Lucy Stone. Selected examples include:

• November 29, 1869, to William Hamilton: Explanation of her views on women's roles, firmly stating her belief that women should be able to support themselves and not be dependent upon their husbands.
• January 16, 1870, to William Hamilton: Description of Sarah Weld's responsibilities and fellow workers at the Woman's Journal office.
• March 6, 1870, to William Hamilton: Mention of an "octogenarian Grimké" at a women's meeting and a reevaluation of her initial impressions of Julia Ward Howe.
• March 13, 1870, to William Hamilton: Description of voting at Hyde Park with a group of women and the reactions of the men present. In her subsequent letters to William Hamilton, she remarks that he probably views the act as "play-voting," and offers her perspectives on the women's rights movement.
• October 6-31, 1891, to Angelina Hamilton: Eight letters to her daughter while visiting Cambridge, Boston, and Hyde Park, with her father Theodore D. Weld. She offered lengthy recollections of her youth and discussed meetings with children and grandchildren of her parents' friends (Smiths, Wrights, Badgers, Garrisons, et al.), and provided explanations to help her daughter contextualize the information.

William Hamilton wrote about 40 letters between 1870 and 1899, primarily about his health, his wife Sarah's health and death, his daughter Angelina, and his work in various educational and occupational endeavors (ministry, law, trade, and lumbering). Of particular note are his letters to Sarah written while conducting business both in and around Washington D.C. A few examples include:

• July 14, 1870 to Sarah Hamilton: discusses his recurring/continual health problems, which the doctor diagnosed as a disease "of a nervous character."
• August 10, 1872-September 13, 1872, to Sarah Weld Hamilton: Twelve letters to his wife respecting travel and a visit to Washington, D.C., and his return trip to Boston. He described the city in detail, discussing government buildings, the city layout, and General Lee's house. He provided commentary on the presidential contest between Horace Greeley and incumbent president Ulysses S. Grant. On August 29, he noted: "the little I am able to gather about politics here, is that the Negroes are very nearly a unit for Grant--that the old Virginians are all nearly for Greeley and that more recent inhabitants are variously disposed."
• November 6, 1898, to Angelina Hamilton: Discusses Angelina's ethical and spiritual concerns as they relate to practicing as a physician. Offers advice about the dangers of professional rivals, citing Dr. Luella Day as an example.
• January 28, 1899-February 3, 1899, to Angelina Hamilton: Four letters respecting the final sickness ("brain hemorrhage" followed by a coma), death, and funeral of her mother.

Charles Stuart Faucheraud Weld's 10 letters date from 1868 to 1895 and primarily revolve around his duties/role as a son and brother. He wrote about US-European finance, Unitarianism and Dwight L. Moody, his aging parents' health, his efforts to help his brother Theodore engage with others, the death of Theodore D. Weld, and current writing. Charles Weld's wife Anna Harvell Weld sent approximately 50 letters between 1877 and 1895, and was a main source of news for Sarah Hamilton regarding the well-being of Sarah's father, Theodore Dwight Weld, and brother, Theodore G. Weld. Her correspondence also reflects the growing tension that existed between Sarah and herself. A later source of conflict was Sarah Weld Hamilton's desire to write a book about her father's life and her accompanying quest for supporting materials. Anna Harvell Weld also discussed Francis Grimké, Archibald Grimké, Theodore Dwight Weld, Theodore Grimké Weld, and Charles Stuart Weld. Examples of Anna Weld's letters include:

• July 27, 1889, to William Hamilton: Asking for his assistance in stopping Sarah from writing a book about Theodore D. Weld.
• February 12, 1890, to Sarah Hamilton: Anna tells Sarah that Theodore Dwight Weld does not want a book written about him.
• February 16, 1892, to Sarah Hamilton: If someone is going to write about Theodore D. Weld, it should be his nephew, Archibald.
• [postmarked February 3, 1894] to William Hamilton: Discussing Sody's living arrangements. Anna remarks that since Angelina Weld's death, no one has had control over Sody. She doesn't fully agree with sending him to an asylum and had hoped that William and Sarah Hamilton would take him. She refers to Sarah's claim that Sody had made an inappropriate advance towards Sarah, which Anna believes is either a misinterpretation or a faulty memory.

Angelina Grimké Hamilton wrote approximately 30 letters between 1878 and 1899, offering insight into her education and work towards becoming a physician. Her letters pertain to childhood activities, food, family, medical duties/work, and school. Of particular note are the letters she sent between December 9, 1892, and December 16, 1896, to Sarah, William, and Nettie Hamilton. In them, Angelina wrote about her time at Hahnemann Medical College and subsequent internship. She discussed her classes and clinical work, which included dressing a scalded arm, giving children vaccinations, and tending to a sprained ankle. She briefly mentioned visits to the Art Institute (March 5, 1893) and the Columbian Exhibition (February 19, 1893).

In 1868, the Grimké sisters discovered that they had nephews living in Washington, D.C. Although the Weld-Grimké Family Papers do not contain any letters by Archibald, and only two by Francis Grimké (October 31, 1879; November 6, [1879]), the correspondence does include many references to their education, activities, careers, and families. A few examples include:

• July 31, 1868, Sarah Moore Grimké to Sarah Weld: Reference to her "newly found" nephews.
• January 12, 1876, Theodore D. Weld to William and Sarah Hamilton: Brief remarks on Archibald Grimké's admission to the bar: "Mr. B. prophesies that A. will soon attain a position that few lawyers secure when so young. When he was admitted to the bar of the Supreme Court on motion of Mr. Sewall, he was warmly welcomed. One of the prominent lawyers, Mr. Shattuck took him by the hand and said 'Mr. Grimke welcome to our fraternity. From what I hear of you, I doubt not that you will be an honor to the Boston bar.'"
• March 28, 1880, and May 1, 1880, Theodore D. Weld to Sarah Weld Hamilton: Remarks on the birth of Angelina Weld Grimké (NB: who would become a prominent writer, poet, and activist for African American rights in the 20th century).
• February 23, 1883, Theodore D. Weld to Sarah Hamilton: Lengthy description of Francis Grimke's recent week-long visit, his sermon at the Orthodox Church, his Presbyterian congregation in Washington, D.C., and other subjects.
• April 26, 1885, Theodore D. Weld to Sarah Hamilton: Theodore is the only person that has complete information about the departure of Archibald Grimké's wife Sarah Stanley and their daughter Angelina, outside the parties directly involved. While not at liberty to reveal much detail, Theodore provides Sarah with his perspectives on the separation.

The Diaries series contains 16 diaries: Nine by Sarah Grimké, seven by Angelina Grimké, and one by Louis Weld. Sarah's diaries date from 1819 to 1836 and they contain poetry, copies of Bible passages, and her thoughts on religion and marriage. She also reflected on women's issues, on her experiences as a Quaker, and about her daily experiences. Angelina's diaries date from 1828 to approximately 1835 and record her struggles with her transition between the Presbyterian and Quaker faiths, her relationship with Sarah, and her reasons for opposing slavery. The "Angelina Grimké Manuscript, 1832-1833" (beginning, "I think I have sincerely desired to receive a right qualification...") relates to her courtship with Edward Bettle, who died of cholera in 1832.

The Notebooks and Writings series consists of essays, lecture notes, and 39 notebooks kept by various members of the Weld-Grimké family. Theodore Weld's essays cover a diversity of subjects, including the oppression of women, Shakespeare's works, William Lloyd Garrison, abolition, and subjects related to political philosophy. Approximately eight notebooks belonging to Sarah are also in the collection; these include essays on women's political rights, the education of women, and the status of women in society. Her essays, "Sisters of Charity" and "The Condition of Woman" are some of the notebooks with titles. The series also includes Angelina's lecture notes and several undated autobiographical essays by Weld and his children. Of particular note is a biography of Weld written on 22 notepads by his daughter Sarah Grimké Weld Hamilton.

The Photographs series contains loose images in multiple photographic formats, including 18 cartes de visite, 17 cabinet cards, 5 developing out prints, 1 card mounted photograph, and 1 quarter-plate daguerreotype of the Weld-Grimké family by Greenleaf Weld. Also present are a Weld family album of cartes de visite and a photo album related to Eagleswood Academy, containing cartes de visite and tintypes.

The Printed Items series is made up of nearly 200 newspaper clippings, pamphlets, broadsides, and cards. The clippings mainly pertain to the topics of slavery and the abolition movement, although some also concern women's rights and the legacies of Theodore Weld and the Grimké sisters. Also included are family members' obituaries, including those of Sarah Moore Grimké. Nine family Bibles and Books of Common Prayer are also included, dating from 1740 to ca. 1921.

The Realia and Ephemera series contains several linear feet of three-dimensional objects associated with the Weld-Grimké family, including hair, Chinese ivory sewing box (gift of Benjamin Grimké), a cameo brooch, Angelina's eyeglasses and case, a silver Addison watch, a quilt presented by Eagleswood students, and a pocketknife belonging to Theodore Weld, a Chinese fan, a silhouette of Angelina G. Weld, and 17 elegant hand-cut valentines. Most of the items date to the mid-19th century.

In addition to this finding aid, the Clements Library has created a comprehensive writer index, which identifies letters acquired by the Clements Library in 2012 and letters published in Barnes and Dumond: Weld-Grimké Family Papers Writer Index.